2019
DOI: 10.4067/s0717-554x2019000100068
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Los tropos como figuraciones de los saberes: una forma de contribuir al pensamiento decolonial

Abstract: This article proposes to configure knowledge-trope plot as a strategy to uncover colonial ties that persist in the daily lives of situated and incarnated subjects, whose existences develop in conditions of material precariousness, exclusion, exploitation and non-recognition. With a marked epistemic-methodological character, and based on the postulates of the tropology, the notion of trope and knowledge is discussed, as well as pointing out the possible relationships that can occur between them, and finally, in… Show more

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Cited by 3 publications
(2 citation statements)
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“…Therefore, it is appropriate to ask what happens to intercultural education on the basis of a decolonial view, which focuses on the creation and maintenance of differences about cultural identities? In response to this, Contreras et al (2019) state, "liberation from colonialism demands that interculturality be reclassified as inter-epistemic" (p. 74). In this regard, colonial and postcolonial discourses constitute a possibility to build new places of expression, which are complemented by the learning of those who live and think from colonial and postcolonial legacies, generating theories and reflecting by themselves about their history and culture, as in the case of the traditional educator who is summoned in this text and who should meet the challenge of not consenting to colonialism.…”
Section: Intercultural-intracultural Relationshipmentioning
confidence: 99%
“…Therefore, it is appropriate to ask what happens to intercultural education on the basis of a decolonial view, which focuses on the creation and maintenance of differences about cultural identities? In response to this, Contreras et al (2019) state, "liberation from colonialism demands that interculturality be reclassified as inter-epistemic" (p. 74). In this regard, colonial and postcolonial discourses constitute a possibility to build new places of expression, which are complemented by the learning of those who live and think from colonial and postcolonial legacies, generating theories and reflecting by themselves about their history and culture, as in the case of the traditional educator who is summoned in this text and who should meet the challenge of not consenting to colonialism.…”
Section: Intercultural-intracultural Relationshipmentioning
confidence: 99%
“…Entendemos que los tropos son una forma de contribuir a una pedagogía que rescate los saberes de las comunidades, puesto que ellos conforman relatos cotidianos que nos permiten adentrarnos en las coordenadas materiales, espaciales y discursivas en que se constituyen las existencias humanas, ya que cada tropo es un factor de reflexión en que se refleja y recategoriza el orden cultural (Contreras et al, 2019, Contreras y Ramírez, 2020. Específicamente, nos proponemos como objetivo aportar a esta perspectiva con las consecuencias predicativas (Fernández, 2006) del tropo-saber se han criao regalaos, que se constituye e instituye en las prácticas pedagógicas recreadas en los espacios familiares en un sector de ruralidad media de la Región Metropolitana de Chile.…”
Section: Propuestas En El Marco De Las Pedagogías Culturalmente Soste...unclassified