Los bienes habices y la repoblación de Andalucía en el siglo XIII el caso de Sevilla

Sanjuán, Alejandro García

doi:10.12795/hid.1999.i26.08

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“…This kind of Islamic foundations consisted of donations made for the immediate or long-term benefit of a pious cause by means of the ceding in perpetuity of the use of or usufruct rights to a particular property. This practice was widespread in not only al-Andalus (Carballeira Debasa 2002;Carballeira Debasa 2005;García Sanjuán 2002, García Sanjuán 2007, but also other societies of the Islamic world. 4 In the specific instance of the former, such pious legacies were earmarked for a variety of purposes.…”

Section: Introductionmentioning

confidence: 99%

From aḥbās to habices: Continuity and Transformation of Pious Endowments after the Castilian Conquest of Nasrid Granada

Debasa

María²

2020

Artistic and Cultural Dialogues in the Late Medieval Mediterranean

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Section: Introductionmentioning

confidence: 99%

From aḥbās to habices: Continuity and Transformation of Pious Endowments after the Castilian Conquest of Nasrid Granada

Debasa

María²

2020

Artistic and Cultural Dialogues in the Late Medieval Mediterranean

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“…Si se fija la mirada en una sociedad posterior, la cultura árabe en al-Andalus [19], [56], [111], es necesario mencionar la institución de los bienes habices o los legados piadosos como una de las entidades socioeconómicas islámicas más relevantes, ya desde el siglo IX. Esta institución era la encargada de gestionar los bienes, privados y públicos, y las rentas producidas por los mismos, procedentes de donaciones voluntarias realizadas por los creyentes musulmanes para fines piadosos, desde un punto de vista islámico.…”

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Fundamentos para la gestión del envejecimiento y conservación sostenible de las estructuras del patrimonio arquitectónico

Marín¹

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Los cambios de paradigma no se llevan a cabo en lo abstracto, sino en la práctica" [105]. vii Abstract "'What has happened to you?' Atreyu asked.'The Nothing is spreading,' groaned the first. 'It's growing and growing, there's more of it every day, if it's possible to speak of more nothing. All the others fled from Howling Forest in time, but we didn't want to leave our home. The Nothing caught us in our sleep and this is what it did to us.' 'Is it very painful?' Atreyu asked.'No,' said the second bark troll, the one with the hole in his chest. 'You don't feel a thing. There's just something missing. And once it gets hold of you, something more is missing every day. Soon there won't be anything left of us.'" "The Neverending Story" [41] Michael Ende writer, The excerpt from Michael Ende's book that accompanies this summary does not appear in such a prominent place by chance, but as an introduction to the world of conservation of built heritage, where nothing acts in a constant and implacable way, sometimes hardly perceptible until , finally, things cease to exist. For this reason, efforts must be made to reverse, or at least mitigate, the progress of deterioration and ageing. This process requires a substantial change in the traditional management model, a paradigm shift with a practical, innovative and transversal approach.

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Los bienes habices y la repoblación de Andalucía en el siglo XIII el caso de Sevilla

Cited by 2 publications

References 0 publications

From aḥbās to habices: Continuity and Transformation of Pious Endowments after the Castilian Conquest of Nasrid Granada

From aḥbās to habices: Continuity and Transformation of Pious Endowments after the Castilian Conquest of Nasrid Granada

Fundamentos para la gestión del envejecimiento y conservación sostenible de las estructuras del patrimonio arquitectónico

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