“…Environmental "sensing practices" may serve diverse political goals and objectives for humans and more-than-human subjects (Gabrys, 2019;Howe, 2019), but their ethical and social origins lie in imperial hunting, domestication and policing, rather than principles of reciprocity common to Indigenous hunting and trapping (Berkes and Turner, 2006;Blaser et al, 2004;MacKenzie, 1997;Whyte, 2013). While some citizen scientists and advocates seek to use animal sensing data to situate nonhumans in broader relational dynamics or spread awareness (Gramaglia and Me´lard, 2019;Haraway, 2007: 249-263;Pritchard, 2013;Ray, 2014), others may be motivated by state or corporate interests in surveillance programs, designed to capture control, and not necessarily to reduce harm.…”