2009
DOI: 10.1515/9781400825394
|View full text |Cite
|
Sign up to set email alerts
|

Locke and the Legislative Point of View

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2010
2010
2023
2023

Publication Types

Select...
4

Relationship

1
3

Authors

Journals

citations
Cited by 4 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…However, by restricting the institutionalization of religious faith to churches lacking civil power, Locke's toleration writings indicate that one of his fundamental theoretical aims was to distinguish the intellectual and volitional dimensions of consent. It is by virtue of the intellectual or epistemological, as opposed to purely volitional, aspect of consent that Locke sets stricter limits than does Hobbes with respect to what individuals can legitimately consent to in forming civil society (Tuckness 2002, 76–7). However, Locke also proposes that the constitutive dynamic of rational consent involves both a range of degrees of forfeiture and a complex interaction of intellectual and volitional faculties operative in distinct ways in the formation of churches and civil governments.…”
Section: Differing Forms Of Consentmentioning
confidence: 99%
See 1 more Smart Citation
“…However, by restricting the institutionalization of religious faith to churches lacking civil power, Locke's toleration writings indicate that one of his fundamental theoretical aims was to distinguish the intellectual and volitional dimensions of consent. It is by virtue of the intellectual or epistemological, as opposed to purely volitional, aspect of consent that Locke sets stricter limits than does Hobbes with respect to what individuals can legitimately consent to in forming civil society (Tuckness 2002, 76–7). However, Locke also proposes that the constitutive dynamic of rational consent involves both a range of degrees of forfeiture and a complex interaction of intellectual and volitional faculties operative in distinct ways in the formation of churches and civil governments.…”
Section: Differing Forms Of Consentmentioning
confidence: 99%
“… But for thoughtful arguments about the broad range of Locke's conception of public reason, see Tuckness 2002 and Vernon 1997. …”
mentioning
confidence: 99%