Linguistics and Grammatology

Derrida, Jacques; Spivak, Gayatri Chakravorty

doi:10.2307/3683950

Cited by 274 publications

(282 citation statements)

References 0 publications

Supporting

Mentioning

229

Contrasting

Unclassified

Order By: Relevance

“…Nes kaip kitaip galėtume žinoti, kas yra laikas, tai yra duoti laikui apibrėžimą, žinoti, kas yra jo to ti en einaivis dėlto graikiška, laikus "sumaišanti" "kas buvo būti"? Ateitis tokioje laiko sampratoje pasirodo kaip "eschatologinė parousia" (Derrida 1976: 246) -paskutinė prezencija yra esaties pilnatvė.…”

Section: Laikas Ir Erdvė: Ne Dabar Ir Ne čIaunclassified

Ateinantis Dievas: tarp onto-teologinės esaties ir mesianinės nesaties (in memoriam Jacques Derrida)

Oniščik¹

2017

RAC

View full text Add to dashboard Cite

Tekste, skirtame Jacques'o Derrida mirties dešimtmečio minėjimui, bandoma kai kuriais aspektais apmąstyti jo filosofijos santykį su religija. Différance ir "pėdsako" sąvokų pagrindu aptariama laiko ir erdvės problematika, tradicinė "graikiško" ir "žydiško" mąstymo priešprieša interpretuojama kaip įtampa tarp onto-teologinės prezencijos ir mesianinio pažado; akcentuojamas pačios dekonstrukcijos "mesianiškumas".

show abstract

Section: Laikas Ir Erdvė: Ne Dabar Ir Ne čIaunclassified

Ateinantis Dievas: tarp onto-teologinės esaties ir mesianinės nesaties (in memoriam Jacques Derrida)

Oniščik¹

2017

RAC

View full text Add to dashboard Cite

show abstract

“…Lloyd 1984;Whatmore 1997) 14 see Marx's critique of the Hegelian Dialectic -in Marx (1975). which allows us to pass through written signs and access a knowledge of their animating purpose. In his work, Derrida shows that this cannot be the case: language does not possess such a presence of truth (see Derrida 1976). …”

Section: Derrida Différance and The Critique Of Dialecticmentioning

confidence: 99%

“…In this sense, Hegelian dialectics claim to speak the truth of history as well as the history of truth (cf. Derrida (1976). That is to say, 'it offers not only a narrative account of certain stages on the path to Absolute Reason, but a metanarrative or God's-eye view that would finally transcend all mere relativities of place and time' (Norris 1987: 70).…”

Section: Derrida Différance and The Critique Of Dialecticmentioning

confidence: 99%

Dialectics and difference: against Harvey's dialectical ‘post-Marxism’

Jones

1999

Progress in Human Geography

View full text Add to dashboard Cite

show abstract

“…(OT, 155) This is the hidden indivisible presence of Ravaisson's metaphysics. 14 Derrida is thus not just deconstructing touch just in relation to subjectivity. If Derrida is doing anything in On Touching, he is demonstrating that all touch is essentially divided, cut and spaced, and temporalised.…”

Section: Section 2: Hetero-affection Technicity and The Death Of Lifementioning

confidence: 99%

Letting Habits Die: Derrida, Ravaisson and the Structure of Life

O’Connor¹

2015

Symposium

View full text Add to dashboard Cite

Deconstruction provides, I will argue, a consistent theory of the necessary conditions for the organisation of any identity or being. Ravaisson's theory of habit, as articulated in Of Habit, will provide a useful foil for demonstrating the central conceptual distinctions necessary for thinking a philosophically rigorous theory of deconstruction. Comparing Jacques Derrida and Felix Ravaisson is invaluable as it allow us grasp a number of important concepts for understanding deconstruction's contribution to the question of life. Investigating the question of habit, structure, time, repetition and change in Ravaisson, allows us to see the extent to which these are utilised and transgressed in Derrida. What is interesting is not least the extent to which it allows us to explicate the degree Vitalism or spiritualism may be present in Derrida's thought. This is important as most contemporary debates on the question of life and matter, as well as the biopolitical tends to be primarily based in the Bergsonian-Deleuzian, as well a Foucauldian constellation. Derrida I claim offers many original insights to understanding the limits and possibilities of understanding the question of life, one that emerges from the ground up, in the relation between organisms, structures and identities. The importance of staging a confrontation between Derrida and Ravaisson is to assert that Ravaisson's vitalistic monism needs to be rigorously enhanced, with a thinking of life that requires an originary relation to death, time, technicity and alterity. My claim is that to think the life of any entity for deconstruction implies a gathering together of life in singularity and localization, and at one and the same time an exposure to alterity. In the last analysis, an importance consequence of my argument is that a deconstructive Vitalism is impossible from the start, needing the corrective of deconstruction to be logically feasible. Section 1: Derrida, Ravaisson and the Habit of LifeHow does Derrida respond to the question of life? Spiritualism and Vitalism are valuable concepts for helping position his work in response to some recent trends in contemporary European Philosophy. The 'philosophies of life' from the beginning of the century have recently gained purchase over current intellectual configurations. This is evident in work revitalizing Henri Bergson, in the proliferation of Deleuze scholarship, in the vitalist politics of Michel Hardt and Tony Negri, and in Michel Foucault's reflections on bio-power. Thematically, this intellectual constellation revolves around Spinozistic, Bergsonian and Nietzschean reflections on scientific spiritualisms. The 'philosophies of life' are defined by the affirmative, the inventive

show abstract

Linguistics and Grammatology

Cited by 274 publications

References 0 publications

Ateinantis Dievas: tarp onto-teologinės esaties ir mesianinės nesaties (in memoriam Jacques Derrida)

Ateinantis Dievas: tarp onto-teologinės esaties ir mesianinės nesaties (in memoriam Jacques Derrida)

Dialectics and difference: against Harvey's dialectical ‘post-Marxism’

Letting Habits Die: Derrida, Ravaisson and the Structure of Life

Contact Info

Product

Resources

About