1990
DOI: 10.1017/s0008423900012695
|View full text |Cite
|
Sign up to set email alerts
|

Liberalism and the Communitarian Critique: A Guide for the Perplexed

Abstract: During the last decade a good deal of discussion of the “communitarian critique” of liberalism has occurred. The debate is perplexing for a number of reasons. The competing positions are often difficult to characterize (or, sometimes, even to distinguish) and it is often unclear what would be the thèoretical or practical significance of affirming one position over the other. In this “guide for the perplexed” the authors discuss two ambiguities and two problems which they believe are central to the debate. Exam… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1
1

Citation Types

0
11
0

Year Published

1995
1995
2019
2019

Publication Types

Select...
5
5

Relationship

0
10

Authors

Journals

citations
Cited by 40 publications
(11 citation statements)
references
References 7 publications
0
11
0
Order By: Relevance
“…Liberals stress individuals as autonomous and sees the individual as an atomised, unencumbered self, and relatively 'dissociated and separated from one another' (Walzer 1990, p. 11). Communitarians argue that this self is embedded in community and emphasises essentially shared relations characterised by strong bonds of loyalty, duties and responsibility and a collective identity (Neal and Paris 2009). These debates have particular import for my discussion as they address boundary problems in terms of political inclusion and exclusion by focusing on features, such as the rights and responsibilities that individuals have in relation to groups and others, and the extent of a sense of solidarity and intention to cooperate toward achieving shared purposes (Juviler and Stroschein 1999).…”
Section: Conceptualising Community Boundariesmentioning
confidence: 99%
“…Liberals stress individuals as autonomous and sees the individual as an atomised, unencumbered self, and relatively 'dissociated and separated from one another' (Walzer 1990, p. 11). Communitarians argue that this self is embedded in community and emphasises essentially shared relations characterised by strong bonds of loyalty, duties and responsibility and a collective identity (Neal and Paris 2009). These debates have particular import for my discussion as they address boundary problems in terms of political inclusion and exclusion by focusing on features, such as the rights and responsibilities that individuals have in relation to groups and others, and the extent of a sense of solidarity and intention to cooperate toward achieving shared purposes (Juviler and Stroschein 1999).…”
Section: Conceptualising Community Boundariesmentioning
confidence: 99%
“…and McCollough (1991). Neal and Paris (1990) neatly summarize that critique. They believe that lib eral political theory is excessively individualistic and insufficiently historicist.…”
Section: Communitarian Theory and Its Implications For Third-sector Rmentioning
confidence: 99%
“…They do not necessarily constitute a unified group, and those thinkers often placed beneath the communitarian umbrella represent significantly different approaches in their critiques of liberalism (Neal & Paris, 1990). They do not necessarily constitute a unified group, and those thinkers often placed beneath the communitarian umbrella represent significantly different approaches in their critiques of liberalism (Neal & Paris, 1990).…”
Section: Communitarian Theorymentioning
confidence: 99%