“…On the one hand, leaving specialised bell casting aside, it seems that tin may not have been routinely accessible, and perhaps mostly available in the form of recycled Etruscan or Roman bronzes. On the other hand, the preference for brass is often associated to Islamic metalwork (Allan, 1979;Craddock, 1979;Ponting, 1999;Gener et al, 2014), and it is therefore particularly significant that we document it in a town that was dominated by a Christian church and initially founded to protect against threats from Islamic invaders: clearly, political borders and tensions did not prevent the transmission of aesthetic preferences, materials, knowledge and individuals. It is hoped that ongoing trace element and isotopic analyses of these items, particularly the amalgam silvered buttons but also fire-gilded and fusion-silvered jewellery also recorded at the site, may shed light on whether these particular items reflect the transfer of knowledge or of actual artefacts.…”