La réception du symbole oecuménique de Nicée à Chalcédoine

The Dyophysite Christology of Cyril of Alexandria

“…It is contained in Cyril's letter to John of Antioch, 'Let the Heavens Rejoice'. 36 The Formula of Reunion is an altered version of an Antiochene profession of faith, which was drawn up-probably by Theodoret 32 As de Halleux (1981), 145, writes: "Die Spuren des Einflusses Cyrills von Alexandrien zu verfolgen würde bedeuten, die gesamte Geschichte der Christologie seit dem 5. Jahrhundert zu schreiben".…”

“…48 Pelikan (1971), 264. 49 Kelly (1985), 341 f. 50 De Halleux (1976). Besides Ortiz de Urbina's article, he discusses and makes use of the following publications: Richard (1945); Sellers (1953); Diepen (1953); Camelot (1962); Šagi-Bunić (1964); Šagi-Bunić (1965).…”

“…Besides Ortiz de Urbina's article, he discusses and makes use of the following publications: Richard (1945); Sellers (1953); Diepen (1953); Camelot (1962); Šagi-Bunić (1964); Šagi-Bunić (1965). 51 De Halleux (1976), 17, gives credit to Sellers (1953), 122, for first pointing out the possible influence of Basil of Seleucia. natures', on the writings of Cyril of Alexandria.…”

“…See GOTR 13 (1968) . 148 De Halleux (1990a), 500 f. Since de Halleux wrote this article, the Assyrian Church of the East has been included in ecumenical consultations. First, a dialogue with the Roman Catholic Church in 1994, which resulted in the mutual recognition Lutheran theologian Dorothea Wendebourg only mentions this danger explicitly when referring to de Halleux's article, 149 but she is quite outspoken about the one-sidedness of the agreed statements: there is "an unambiguous preference for one of the controversial formulations", viz.…”

“…What can hardly be denied, however, is that he has had an enormous influence on subsequent theology, especially christology, through the Councils of Ephesus (431) and Chalcedon (451), and in the West through Thomas Aquinas (ca 1225-1274). Since 4 For example, de Halleux (1990a), 501: "Il serait extrêmement regrettable que le dialogue christologique des deux familles d'Églises orthodoxes, que leurs traditions théologique, spirituelle et liturgique rapprochent singulièrement, puisse donner l'impression de se monnayer aux dépens de la chrétienté 'occidentale' en général et de l'Église catholique en particulier". 5 Recent studies with considerable biographical material on Cyril of Alexandria include: , 1-125;, 3-63;, 15-111, 138-180.…”