2017
DOI: 10.22373/jiif.v11i1.59
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Konsep Ijmak Menurut Fazlur Rahman Dan Pembaharuan Hukum Islam

Abstract: The aim of this research is to find out the concept of ijmak based on Fazlur Rahman’s through. As a general rule, ijmak is understood as a source of Islamic law after al-Qur’an and hadis. Therefore, ijmak has been designed as a concret concept and its position is imposible to be wrong (infalibillitas). Moreover, it’s not available for differences of opinion among of Mujthid during the process of ijmak. Meanwhile, Fazlur Rahman believed that ijmak as a democracy process which may for every scholar (mujtahid)… Show more

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“…Therefore, the concept, function and position of ijma in Islamic legal theory became established and static until it entered the modern century (XIII H/XIX M centuries). This conception of ijma is in fact contrary to the history of ijma at first, which was natural, as the final solution to the development of emerging differences of opinion, informal, dynamic, flexible, able to answer the challenges of new issues that arose, prospective to the future, and more inclined to accept change in consensus by considering the changing situation and conditions of the times (Fahmi, 2011).…”
Section: Ijma In Classical Period (After Shafi'i)mentioning
confidence: 88%
“…Therefore, the concept, function and position of ijma in Islamic legal theory became established and static until it entered the modern century (XIII H/XIX M centuries). This conception of ijma is in fact contrary to the history of ijma at first, which was natural, as the final solution to the development of emerging differences of opinion, informal, dynamic, flexible, able to answer the challenges of new issues that arose, prospective to the future, and more inclined to accept change in consensus by considering the changing situation and conditions of the times (Fahmi, 2011).…”
Section: Ijma In Classical Period (After Shafi'i)mentioning
confidence: 88%