“…Therefore, the concept, function and position of ijma in Islamic legal theory became established and static until it entered the modern century (XIII H/XIX M centuries). This conception of ijma is in fact contrary to the history of ijma at first, which was natural, as the final solution to the development of emerging differences of opinion, informal, dynamic, flexible, able to answer the challenges of new issues that arose, prospective to the future, and more inclined to accept change in consensus by considering the changing situation and conditions of the times (Fahmi, 2011).…”