KONFLIK AGAMA DAN PENYELESAIAANNYA: Kasus Ahmadiyah di Kabupaten Tasikmalaya, Jawa Barat

Zuldin, Muhamad

doi:10.30821/miqot.v37i2.91

Cited by 6 publications

(7 citation statements)

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“…Faktor tersebut didukung dengan pemberitaan media massa. Dalam kasus tersebut jalan damai yang diterapkan adalah melalui mediasi yang melibatkan aparat pemerintah, kepolisian, tokoh masyarkat, dan melalui proses pengadilan (Zuldin, 2016).…”

Section: Indikator Jalan Damaiunclassified

Implikasi Pendidikan Keagamaan Terhadap Moderasi Beragama di SMTK Marturia Sentani Kabupaten Jayapura Tahun 2022

Belwawin,

Abineno

2023

PJSH

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Religious moderation is not only limited to the scope of cognition, but the essence of it requires a moderate attitude in form of action. This study tries to find out the implications of religious education on religious moderation in SMTK Maturia Sentani. The method used in this study was descriptive qaulitaive. The samples of this study were taken from 18 students of twelth grade and 14 teachers. Techniques in collecting data were applied by questionnaires and in-depth interviews. To analyze the data, firstly the percentage of each indicator of religious moderation is carried out such as national commitmen, tolerance, the way of peace, cultural accommodation, and the implications of Christian religious education. Then the percentage results are compared with the interview results as a form of confirmation. The results of this study reveal that students have a high national commitment, prioritize the attitude of peaceful way such as deliberation, dialogue, and do local wisdom as cultrural acomodation for bridging the peaceful like “bakar batu”. However, this study also found or detected the indicator of early radicalism in students. The form of radicalism is not accepting the existence of other groups or religions in their environment and feeling uncomfortable living side by side with other religions. Related to curriculum to support religious moderation, the subject of religious moderation can be included into active curriculum to suppress the emergence of exclusive views. Moderasi beragama tidak hanya sebatas pada ranah kognisi saja, tetapi hekekat dari moderasi beragama membutuhkan sikap yang moderat yaitu berupa tindakan. Penelitian ini berusaha melihat implikasi pendidikan keagamaan terhadap moderasi beragama pada siswa SMTK Maturia Sentani. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Sampel dalam penelitian ini adalah 18 siswa yang diambil dari siswa kelas XII dan 14 guru tetap. Teknik dalam mengumpulkan data adalah melalui kuisioner dan wawancara mendalam. Untuk menganalisa data pertama dilakukan persentase pada masing-masing indikator moderasi beragama seperti komitmen kebangsaan, toleransi, jalan damai, akomodasi budaya, dan implikasi pendidikan agama Kristen. Kemudian hasil persentase tersebut disandingkan dengan hasil wawancara sebagai bentuk konfirmasi. Hasil dari penelitian ini menunjukkan bahwa siswa mempunyai komitmen kebangsaan yang tinggi, mengutamakan sikap jalan damai seperti musyawarah, dialog dan yang bersifat kearifan lokal sebagai akomodasi budaya seperti “bakar batu”. Namun penelitian ini juga menemukan atau mendeteksi bibit radikalisme pada siswa. Bentuk sikap radikalisme pada beberapa siswa adalah tidak menerima keberadaan kelompok/agama lain di lingkungan mereka dan merasa tidak nyaman hidup berdampingan dengan agama lain. Implikasi pendidikan keagamaan menyarankan mata pelajaran moderasi agama termuat dalam kurikulum untuk menekan munculnya pandangan ekslusif.

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Section: Indikator Jalan Damaiunclassified

Implikasi Pendidikan Keagamaan Terhadap Moderasi Beragama di SMTK Marturia Sentani Kabupaten Jayapura Tahun 2022

Belwawin,

Abineno

2023

PJSH

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“…The political elites and parties used the stigma associated with the Ahmadiyya to get sympathy from the public. 39 Another conflict occurred recently during the elections for the governor of DKI Jakarta in 2017. During this period there was a massive action initiated by Muslim groups that demanded that one of the governor candidates, Basuki Cahya Purnama (Ahok) be jailed due to a statement he made that was considered insulting to Muslims.…”

Section: Conflicts and Political Violence In The Name Of Religion In ...mentioning

confidence: 99%

The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia

Rasidin,

Ramdhani,

Ilahi

et al. 2023

Islam Transformatif

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This article aims to discuss the religious dimension in political conflict and violence in Indonesia Indonesian society is heterogeneous, especially in religious affiliation. A series of cases of violence in Indonesia involving religion, such as the events in Pekalongan (1995), Situbondo (1996), Poso (1998), Ambon (1999), Tasikmalaya (1996), Sukabumi (2008), and also other violence in several parts of Indonesia . This incident caused various kinds of losses both in terms of community facilities and the many casualties that fell. This is based on an excessive commitment to the religious aspects of Indonesian society... The method used in this article is a qualitative research method that consists of library research. Thus, the data obtained comes from literary sources such as books, scientific articles, research reports, and so on. The data analysis technique is a qualitative data analysis technique of Miles et al. The results of the study show that the religious dimension is the main factor in the various events of political conflict and violence in Indonesia. These religious-based conflicts are used by political elites to gain political power. The various religious and political conflicts and violence is due to hyper commitment in most religious societies and the factor of religious differentiation.

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“…Langkah analisis teoogi Sedmark yang diadopsi yaitu mendialogkan pemahaman teologis dan konsep budaya, atau merespon situasi sosial masyarakat (Sedmark, 2002). (Zuldin, 2013).…”

Section: Metode Penelitianunclassified

Karapasan Dan Kasiturusan: Peran Tradisi Lisan Dalam Upaya Menjaga Relasi Masyarakat Lintas Iman Di Tana Toraja

Welem

2023

tambo

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The knowledge of oral tradition as a local wisdom in Toraja society today is starting to decrease. Gradually, it is being displaced by the knowledge and teachings of religions such as Christianity and through modern knowledge. This problem is certainly something that needs to be addressed. Efforts are needed to remind Toraja people about their oral traditions so that they are not lost or forgotten. With this effort, it is hoped that oral traditions can continue to be practiced in the context of the life of Toraja people who are plural in terms of beliefs. This paper focuses on building a construction of local theology based on oral tradition, namely through Karapasan (peace/harmony) and Kasiturusan (community participation) in an effort to maintain interfaith community relations in Toraja. The research method used is qualitative method and Clemens Sedmark's theory of local theology. The results obtained show that Karapasan and Kasiturusan contain values of peace, unity, tranquility, mutual attention, and mutual cooperation. The oral tradition can be a building of local theology that needs to be kept in mind and practiced in the journey of life of the people of Tana Toraja in the midst of various different belief backgrounds. In the end, a good and close relationship between one another is maintained.

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KONFLIK AGAMA DAN PENYELESAIAANNYA: Kasus Ahmadiyah di Kabupaten Tasikmalaya, Jawa Barat

Cited by 6 publications

References 0 publications

Implikasi Pendidikan Keagamaan Terhadap Moderasi Beragama di SMTK Marturia Sentani Kabupaten Jayapura Tahun 2022

Implikasi Pendidikan Keagamaan Terhadap Moderasi Beragama di SMTK Marturia Sentani Kabupaten Jayapura Tahun 2022

The Dimension of Religion in Political Conflict and Violence: An Experience In Indonesia

Karapasan Dan Kasiturusan: Peran Tradisi Lisan Dalam Upaya Menjaga Relasi Masyarakat Lintas Iman Di Tana Toraja

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