1985
DOI: 10.1007/bf02379219
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Knowledge without evidence

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Cited by 5 publications
(6 citation statements)
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“…But there are two other perspectives that have long been considered from a philosophical viewpoint: the foundationalist view and the coherentist view. The foundationalist view (Swain, 1979;Alston, 1993;Moser, 1985Moser, , 1989) distinguishes between beliefs that are accepted without justification and those that depend on the prior acceptance of others. Such a distinction is used in truth-maintenance systems (e.g., Doyle, 1979;deKleer, 1986) for keeping track of dependencies among beliefs and to prefer the retraction of the latter ("assumptions") over the former ("premises") when contradictions are caused by new information.…”
Section: Alternative Representations Of Belief Statesmentioning
confidence: 99%
“…But there are two other perspectives that have long been considered from a philosophical viewpoint: the foundationalist view and the coherentist view. The foundationalist view (Swain, 1979;Alston, 1993;Moser, 1985Moser, , 1989) distinguishes between beliefs that are accepted without justification and those that depend on the prior acceptance of others. Such a distinction is used in truth-maintenance systems (e.g., Doyle, 1979;deKleer, 1986) for keeping track of dependencies among beliefs and to prefer the retraction of the latter ("assumptions") over the former ("premises") when contradictions are caused by new information.…”
Section: Alternative Representations Of Belief Statesmentioning
confidence: 99%
“…My own inclination it to be pluralist and assume a kind of Wittgenstinian 'family resemblance' conception according to which there are multiple related notions (arguably, both internalist and externalist ones). At any rate, I will assume for our purposes here that someone, A, has knowledge that p if A has a true belief that p and A has a justification for believing that p that does not rely on some other false belief (see, for example, Moser 1989). This is consistent with knowledge also being true belief and/or being true belief as a result of a reliable method that is unknown to the knower.…”
Section: Epistemic Actionmentioning
confidence: 93%
“…But this is an aside: for present purposes we simply need to note the compatibility. 41 This line of argument is also suggested by the contemporary defenses of "the given" in Moser 1989 andFales 1996 (although both Moser and Fales are neutral on the existence of sense-data).…”
Section: Intentionalism and Sense-datamentioning
confidence: 93%