2020
DOI: 10.1016/j.gloenvcha.2020.102161
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Knowledge co-production for Indigenous adaptation pathways: Transform post-colonial articulation complexes to empower local decision-making

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Cited by 75 publications
(50 citation statements)
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“…Fourth, its inclusion of diverse knowledge systems allows for epistemologies, or ways of knowing, to be (re)asserted or challenged through attempts to grasp how others view the world, yielding the potential to shift power relations and overcome conflicts between different value positions and worldviews (van der Hel 2016). Fifth, the processes of bridging cultural/epistemological differences force partners to openly confront histories of colonization, reflect on their positions as researchers, and develop decolonising methods to redress those histories in pursuit of Indigenous data sovereignty, ownership, and intellectual property rights (CTKW 2014;Hill et al 2020b;Maclean et al 2021;Zurba et al 2019). Mutually beneficial knowledge co-production, therefore, hinges on participants recognizing and accounting for perceived divides, complementarities, and power asymmetries between different types of knowledge.…”
Section: What Is Knowledge Co-production and Why Co-produce Knowledge?mentioning
confidence: 99%
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“…Fourth, its inclusion of diverse knowledge systems allows for epistemologies, or ways of knowing, to be (re)asserted or challenged through attempts to grasp how others view the world, yielding the potential to shift power relations and overcome conflicts between different value positions and worldviews (van der Hel 2016). Fifth, the processes of bridging cultural/epistemological differences force partners to openly confront histories of colonization, reflect on their positions as researchers, and develop decolonising methods to redress those histories in pursuit of Indigenous data sovereignty, ownership, and intellectual property rights (CTKW 2014;Hill et al 2020b;Maclean et al 2021;Zurba et al 2019). Mutually beneficial knowledge co-production, therefore, hinges on participants recognizing and accounting for perceived divides, complementarities, and power asymmetries between different types of knowledge.…”
Section: What Is Knowledge Co-production and Why Co-produce Knowledge?mentioning
confidence: 99%
“…However, the lack of shared understanding may impede actor's abilities to recognize other's perspectives and knowledge (McCarney 2018), reinforcing the challenge of achieving a common goal with multiple partners in a transdisciplinary context (Harris and Lyon 2014). Shared understanding, therefore, sets a baseline for iterative and interactive reflection on the purpose and progress of knowledge co-production as a whole, including whether it empowers those who are disproportionately affected by power imbalances (e.g., Hill et al 2020b;Vincent et al 2020).…”
Section: Guiding Principles Of Knowledge Co-productionmentioning
confidence: 99%
“…Knowledge co-production can improve Indigenous peoples' adaptive management of these traditional territories and thereby deliver environmental, cultural, social and economic outcomes (Ens et al 2016;Jarvis et al 2018;Zurba et al 2019;McKemey et al 2020). Nevertheless, weaving Indigenous and scientific knowledge encounters many challenges: the mis-match between text-based formats of science and the ritual, ceremonial, song, symbolic and visual manifestations of Indigenous knowledge; the lack of adequate protection for Indigenous intellectual and cultural rights; the relative scarcity of cross-cultural tools for knowledge coproduction that account for epistemological and ontological differences; and the ongoing impacts of colonial histories on institutions for local learning and decision-making (Zurba et al 2019;Hill et al 2020). This paper investigates the conditions under which knowledge co-production can foster impacts that improve Indigenous adaptive environmental planning and management among remote land-attached Indigenous peoples, based on a case study with ten Traditional Owner 2 groups in the Martuwarra (Fitzroy River) basin of Western Australia, hereafter 'Fitzroy catchment' (Douglas et al 2019).…”
Section: Introductionmentioning
confidence: 99%
“…Influence mapping, for example, supports Indigenous participants to make drawings of social networks and thereby reveal how groups mobilise power in multi-level governance systems, and use this knowledge to jointly design strategies that advance Indigenous goals (Schiffer and Hauck 2010;Hauck et al 2015). Spatial mapping approaches to support Indigenous goals include: land-use and occupancy mapping (Tobias 2000); cross-cultural mapping marine environments (Davies et al 2020); constructing 3-dimensional (3D) maps of landscapes (Rambaldi et al 2007;Banaynal and Dwamena 2011); and using augmented 3D-printed landscapes with projected spatial data (Fisher et al 2019). Nevertheless, Indigenous people argue that knowledge co-production activities need to recognise their roles as self-determining nations with rights and the responsibility to lead application of their knowledge systems in environmental decision-making (Latulippe and Klenk 2020).…”
Section: Introductionmentioning
confidence: 99%
“…Extending the basic architecture of the global parallel scenarios developed by the climate change research community to the local level also continues the trend in adaptation research, of researchers working with stakeholders-including communities and regions, policymakers and practitionersto co-produce knowledge (Bremer and Meisch, 2017). Coproduction processes seek to better understand local conditions, assess current and anticipated impacts and implications, and explore adaptation options (Ford et al, 2014;Boon et al, 2019;Cradock-Henry et al, 2020;Hill et al, 2020;Cradock-Henry, 2021). These local-parallel scenarios typically combine elements of top-down and bottom-up data derived from probabilistic or econometric models, or through interviews and other participatory methods, respectively.…”
Section: Introductionmentioning
confidence: 99%