2021
DOI: 10.1007/s11625-021-00988-x
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Learning Together for and with the Martuwarra Fitzroy River

Abstract: Co-production across scientific and Indigenous knowledge systems has become a cornerstone of research to enhance knowledge, practice, ethics, and foster sustainability transformations. However, the profound differences in world views and the complex and contested histories of nation-state colonisation on Indigenous territories, highlight both opportunities and risks for Indigenous people when engaging with knowledge co-production. This paper investigates the conditions under which knowledge co-production can l… Show more

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Cited by 14 publications
(6 citation statements)
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“…It is widely argued that policy feasibility and efficacy is raised by the incorporation of local knowledge of places, termed “vernacular” by Bartel (2014; see also Adams, 2004; Chapin et al, 2010; Fazey et al, 2010: Howitt & Suchet‐Pearson, 2006; Matallo Junior, 2021; Ostrom, 2007; Parsons, 2004; Sanderson, 2006; Simpson et al, 2015; Scott, 1998; Vanclay, 2004; Wagner, 2007). Although conflation is to be avoided, there are notable parallels with traditional ecological knowledge, customary law, and Indigenous knowledge, and knowledge co‐production, as there are between relational‐materialism and Indigenous ontologies and worldviews (see Ayre & Mackenzie, 2012; Baker, 1992; Berkes et al, 2000; Ens & Turpin, 2022; Hill et al, 2021; Robinson, Gellie, et al, 2021; Todd, 2016; Wooltorton et al, 2022).…”
Section: Discussionmentioning
confidence: 99%
“…It is widely argued that policy feasibility and efficacy is raised by the incorporation of local knowledge of places, termed “vernacular” by Bartel (2014; see also Adams, 2004; Chapin et al, 2010; Fazey et al, 2010: Howitt & Suchet‐Pearson, 2006; Matallo Junior, 2021; Ostrom, 2007; Parsons, 2004; Sanderson, 2006; Simpson et al, 2015; Scott, 1998; Vanclay, 2004; Wagner, 2007). Although conflation is to be avoided, there are notable parallels with traditional ecological knowledge, customary law, and Indigenous knowledge, and knowledge co‐production, as there are between relational‐materialism and Indigenous ontologies and worldviews (see Ayre & Mackenzie, 2012; Baker, 1992; Berkes et al, 2000; Ens & Turpin, 2022; Hill et al, 2021; Robinson, Gellie, et al, 2021; Todd, 2016; Wooltorton et al, 2022).…”
Section: Discussionmentioning
confidence: 99%
“…Developing scenarios based on the ontologies of the local Traditional Owner groups was not identified as priority in the research needs analysis preceding this study (Hill et al, 2016). However, their participation in this study contributed to their interest in creating building blocks towards a better future (see Hill et al, 2022 fig. 4).…”
Section: Discussionmentioning
confidence: 99%
“…Innovative governance processes that privilege Indigenous over Western ways have evolved, such as through the Healthy Country Planning initiative (e.g. Moorcroft et al 2012) and other co-design frameworks, that place Indigenous people and Country at the centre of planning and managememnt processes (Austin et al 2019;Hill et al 2021). On the ground, practical application of cross-cultural knowledge in IPAs has been increasing, notably around fire and species management (Ens et al 2015) and has been variably described as two-way, both-ways, right-way, biocultural or ecocultural approaches.…”
Section: Development Of Cross-cultural Ecological Research and Management In Australiamentioning
confidence: 99%