“…It is widely argued that policy feasibility and efficacy is raised by the incorporation of local knowledge of places, termed “vernacular” by Bartel (2014; see also Adams, 2004; Chapin et al, 2010; Fazey et al, 2010: Howitt & Suchet‐Pearson, 2006; Matallo Junior, 2021; Ostrom, 2007; Parsons, 2004; Sanderson, 2006; Simpson et al, 2015; Scott, 1998; Vanclay, 2004; Wagner, 2007). Although conflation is to be avoided, there are notable parallels with traditional ecological knowledge, customary law, and Indigenous knowledge, and knowledge co‐production, as there are between relational‐materialism and Indigenous ontologies and worldviews (see Ayre & Mackenzie, 2012; Baker, 1992; Berkes et al, 2000; Ens & Turpin, 2022; Hill et al, 2021; Robinson, Gellie, et al, 2021; Todd, 2016; Wooltorton et al, 2022).…”