“…Why is it permissible for the bystander to divert the trolley onto the one workman by pressing the switch while it is not permissible for the bystander to stop the trolley by pushing the fat man off the bridge? This is the so-called Trolley Problem, resulting from Judith Jarvis Thomson's (1976Thomson's ( & 1985 adaptation of an example from Philippa Foot (1967). If it is permissible to intervene in the so-called Bystander at the Switch scenario while it is not permissible to intervene in the so-called Fat Man scenario, then the Trolley Problem arises and we must explain the moral difference between these two cases.…”
Section: Trolleys and Double Effectmentioning
confidence: 99%
“…ii "I believe that the traditional principle of double effect, despite problems of application, provides a rough guide to the extension and character of deontological constraints, and that even after the volumes that have been written on the subject in recent years, this remains the right point of convergence for efforts to capture our intuitions" (Nagel 1986: 179). iii Foot originally suggested that we explain the trolley case in terms of the difference between positive and negative duties (1967); her proposal was refuted by Thomson (1976Thomson ( & 1985, which in doing so introduced the Trolley Problem as we know it today. Please see my book Ethics Without Intention for details on the history of this debate (Di Nucci 2014).…”
Section: The Empirical Argument Against the Permissibility Of Killingmentioning
I analyse the relationship between the Doctrine of Double Effect and the Trolley Problem: the former offers a solution for the latter only on the premise that killing the one in Bystander at the Switch is permissible. Here I offer both empirical and theoretical arguments against the permissibility of killing the one: firstly, I present data from my own empirical studies according to which the intuition that killing the one is permissible is neither widespread nor stable; secondly, I defend a normative principle according to which killing the one in Bystander at the Switch is not permissible. In conclusion, there just is no trolley problem.
“…Why is it permissible for the bystander to divert the trolley onto the one workman by pressing the switch while it is not permissible for the bystander to stop the trolley by pushing the fat man off the bridge? This is the so-called Trolley Problem, resulting from Judith Jarvis Thomson's (1976Thomson's ( & 1985 adaptation of an example from Philippa Foot (1967). If it is permissible to intervene in the so-called Bystander at the Switch scenario while it is not permissible to intervene in the so-called Fat Man scenario, then the Trolley Problem arises and we must explain the moral difference between these two cases.…”
Section: Trolleys and Double Effectmentioning
confidence: 99%
“…ii "I believe that the traditional principle of double effect, despite problems of application, provides a rough guide to the extension and character of deontological constraints, and that even after the volumes that have been written on the subject in recent years, this remains the right point of convergence for efforts to capture our intuitions" (Nagel 1986: 179). iii Foot originally suggested that we explain the trolley case in terms of the difference between positive and negative duties (1967); her proposal was refuted by Thomson (1976Thomson ( & 1985, which in doing so introduced the Trolley Problem as we know it today. Please see my book Ethics Without Intention for details on the history of this debate (Di Nucci 2014).…”
Section: The Empirical Argument Against the Permissibility Of Killingmentioning
I analyse the relationship between the Doctrine of Double Effect and the Trolley Problem: the former offers a solution for the latter only on the premise that killing the one in Bystander at the Switch is permissible. Here I offer both empirical and theoretical arguments against the permissibility of killing the one: firstly, I present data from my own empirical studies according to which the intuition that killing the one is permissible is neither widespread nor stable; secondly, I defend a normative principle according to which killing the one in Bystander at the Switch is not permissible. In conclusion, there just is no trolley problem.
“…Here we can look at detailed results for one of these tests (there are others). Some subjects saw an ordering of cases like this: a 12 See, among many, Foot (1967), Thomson (1976), Quinn (1989), Unger (1996), Kamm (2000), Thomson (2008), and Liao (2009). Switch-type case followed by a Push-type case, then a Bad Moral Luck Case followed by a Good Moral Luck case.…”
Section: Empirical Evidence Against the Expertise Defensementioning
confidence: 99%
“…So SC tested whether their subjects rated Trolley-type and Footbridge-type cases equivalently. They varied 11 The Footbridge case (Thomson 1976) resembles the Trolley case in that it involves bringing about the death of one person to save five, but it differs in that the agent must physically push the one person in front of the oncoming vehicle, rather than flipping a switch to direct danger toward a person.…”
Section: Empirical Evidence Against the Expertise Defensementioning
confidence: 99%
“…In one form or another, it dates (at least) to Thomas Aquinas. It is explicitly discussed in many contemporary papers in normative ethics, including the modern classics from which the Trolley problem itself originates (Foot 1967;Thomson 1976). 15 It is very likely to appear in any introductory course taught by professors of normative ethics; it features prominently in standard texts.…”
Recent empirical work appears to suggest that the moral intuitions of professional philosophers are just as vulnerable to distorting psychological factors as are those of ordinary people. This paper assesses these recent tests of the 'expertise defense' of philosophical intuition. I argue that the use of familiar cases and principles constitutes a methodological problem. Since these items are familiar to philosophers, but not ordinary people, the two subject groups do not confront identical cognitive tasks. Reflection on this point shows that these findings do not threaten philosophical expertise -though we can draw lessons for more effective empirical tests.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.