KERUKUNAN INTERN UMAT BERAGAMA DI KOTA GERBANG SALAM (Melacak Peran Forum Komunikasi ORMAS Islam [FOKUS] Pamekasan)

Hasan, Nor

doi:10.19105/nuansa.v12i2.776

Cited by 2 publications

(3 citation statements)

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“…Al-ta'arafu serves as the rationale for cultivating an ethical openness of thoughts, allowing for a broader and more comprehensive understanding and implications. This emphasizes the importance of fostering harmony amid the diverse dimensions of ethnicity, groups, cultures, religions, and beliefs, extending widely and comprehensively to the community of Madrasah Principals, Madrasah Teachers, and all students within the Madrasah environment in Sampang Regency (Hasan, 2015;Alwi. 2009).…”

Section: Education Professional Organization Planning and Programsmentioning

confidence: 99%

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Implementation of Religious Moderation Values through Strengthening Diversity Tolerance in Madrasah

Wardi,

Fithriyyah,

et al. 2023

Jurn. Pend. Islam

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The objective of this study is to elucidate the integration of religious moderation values within the student body of madrasahs in Sampang Regency, Madura, achieved via collaboration with community and educational professional entities, namely madrasah working groups (KKM), teacher working groups (KKG), subject teacher deliberations (MGMP), and guidance and counseling teacher deliberations (MGBK). Employing a qualitative-phenomenological methodology, this research employs observational and interview techniques to collect data. The findings indicate that the incorporation of religious moderation values has a discernible impact on students' knowledge, attitudes, and skills, facilitated by the influential roles played by social networks and inter-organizational collaborations in Sampang Regency. Educational professional communities and organizations, specifically through KKG and MGMP, significantly contribute to fostering tolerance for student diversity within madrasas, thereby promoting harmony among students from diverse ethnic, cultural, religious, and social backgrounds.

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Section: Education Professional Organization Planning and Programsmentioning

confidence: 99%

“…Religious organizations are frequently implicated in fostering movements that fuel conflicts in the name of faith. The ideologies propagated by religious leaders often become focal points for such conflicts (Hasan, 2015;Pradnyaningrat, Sudiana, & Utama, 2019;Jeniva & Widyasari, 2021).…”

Section: Introductionmentioning

confidence: 99%

Implementation of Religious Moderation Values through Strengthening Diversity Tolerance in Madrasah

Wardi,

Fithriyyah,

et al. 2023

Jurn. Pend. Islam

View full text Add to dashboard Cite

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“…Through Islamic Community Organization (ORMAS) Communication Forum in Pamekasan, there has been a commitment produced in actualizing the internal religious harmony. Several activities were also carried out and have contributed to unifying religious communities (Hasan 2015). However, what commonly becomes a popular study in the research articles is about groups classified as radicals and dividers of society (Laisa 2014;Rokhmad 2012;Ruslan 2017;Thoyyib 2018).…”

Section: Introductionmentioning

confidence: 99%

The Meaning of Hijrah among Niqobers in Social Media

Yurisa

Muassomah

Abdullah

2020

j. of soc. sci. and relig.

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Hijrah conception has experienced a shift of meaning between its concept in the Prophet's era and today. Hijrah is often associated with the use of niqob and radicalism. By wearing niqob as a means of hijrah, someone does not merely modify her fashion, but also her behavior. There is also an assumption that those who are not wearing niqob have yet to hijrah. This research aims to ﬁnd out the concept of hijrah for women with niqob, including the background and the inﬂuence of the concept of hijrah on their religiosity. This study employs a descriptive qualitative research method. The data were collected from chats in a Niqober group, in which a discussion on hijrah was conducted. The conversations were captured, selected, sorted, classiﬁed, and displayed in tables. Then, the data were analyzed descriptively and iteratively. The results of this study indicate that today, hijrah has three concepts: a change in circumstance, a change in behavior, and a change in fashion. Wearing a niqob, as a form of hijrah, is inﬂuenced by some factors, such as the factors of partner, family, and environment. The concept of hijrah for Niqobers inﬂuences the meaning in religion. First, hijrah is symbolized with the use of niqob. Second, a woman who does hijrah by wearing niqob is considered to be radical. Third, hijrah using niqob means following the Arabic culture. This study suggests conducting an education related to the concept of hijrah that are believed by the Niqobers. To use niqob does not only mean hijrah, but also it is the Prophet's sunnah, and it is not obligated. Therefore, it cannot be assumed that women who do not wear niqob have yet to commit hijrah.

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KERUKUNAN INTERN UMAT BERAGAMA DI KOTA GERBANG SALAM (Melacak Peran Forum Komunikasi ORMAS Islam [FOKUS] Pamekasan)

Cited by 2 publications

References 0 publications

Implementation of Religious Moderation Values through Strengthening Diversity Tolerance in Madrasah

Implementation of Religious Moderation Values through Strengthening Diversity Tolerance in Madrasah

The Meaning of Hijrah among Niqobers in Social Media

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