2010
DOI: 10.1111/j.1467-9833.2010.01507.x
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Kant and Lying to the Murderer at the Door . . . One More Time: Kant's Legal Philosophy and Lies to Murderers and Nazis

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Cited by 36 publications
(15 citation statements)
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“…First, the risk of 'legal radicalisation' understood as the law's swerving out of the control exercised by 'non-normative reality' remains an irremovable possibility within normativity. It is a one-way path of temptation: once adopted, it leads directly to Kant's allegedly 'inhumane' praise of veracity for all costs, including life (Kant 1993;Varden 2010). This temptation can never be tamed otherwise than by a reference to 'common sense' which acts as a corrective mechanism for normativity.…”
Section: Lacanian Icing On the Cakementioning
confidence: 99%
“…First, the risk of 'legal radicalisation' understood as the law's swerving out of the control exercised by 'non-normative reality' remains an irremovable possibility within normativity. It is a one-way path of temptation: once adopted, it leads directly to Kant's allegedly 'inhumane' praise of veracity for all costs, including life (Kant 1993;Varden 2010). This temptation can never be tamed otherwise than by a reference to 'common sense' which acts as a corrective mechanism for normativity.…”
Section: Lacanian Icing On the Cakementioning
confidence: 99%
“…Another good example also happened during World War II. When Jews were arrested and imprisoned in concentration camps, some courageous "Samaritans" lied to German soldiers looking for Jews hidden in their homes [45]. However, these are unusual times when not telling the truth is a good thing.…”
Section: Analysis Of Naturalness Stabilitymentioning
confidence: 99%
“…Kant wants to show that it is not even permissible to lie to the murderer and that, a fortiori, it cannot be obligatory. Kant and his modern‐day supporters have exploited the ambiguity of Constant's question and have focused on the legal dimension (e.g., Varden, ). Constant is indeed confused when he claims that truth as a universal principle would make “society impossible” (VRML VIII:425).…”
Section: Exceptionsmentioning
confidence: 99%