2015
DOI: 10.1080/08913811.2015.1068512
|View full text |Cite
|
Sign up to set email alerts
|

Kahneman's Failed Revolution Against Economic Orthodoxy

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
4
0

Year Published

2016
2016
2022
2022

Publication Types

Select...
5
3
1

Relationship

1
8

Authors

Journals

citations
Cited by 13 publications
(4 citation statements)
references
References 25 publications
0
4
0
Order By: Relevance
“…The consequences of this failure to institute mechanisms for critical self-correction, the very mark of a scientific pursuit and discipline (Canguilhem, 1989), is that the orthodox economic theory renders much mundane, taken-for-granted human action irrational (or "sub-rational"), as these human actors face amounts of information and contingencies they cannot cognitively process in the manner prescribed by analytical models (Buturovic and Tasic, 2015). A more interesting consequence from a social science perspective is how the neoclassical economic research programme (with Lakatos's, 1970, terminology) relies on expedient theorizing, theorizing that of necessity follows from initial faulty propositions, leading to inadequate predictions and ineffective policy recommendations, and that serves to save the core of the scientific programme, in this case, the theorem regarding individual utility maximization as the only legitimate and morally correct blueprint for human decision-making.…”
Section: Discussionmentioning
confidence: 99%
“…The consequences of this failure to institute mechanisms for critical self-correction, the very mark of a scientific pursuit and discipline (Canguilhem, 1989), is that the orthodox economic theory renders much mundane, taken-for-granted human action irrational (or "sub-rational"), as these human actors face amounts of information and contingencies they cannot cognitively process in the manner prescribed by analytical models (Buturovic and Tasic, 2015). A more interesting consequence from a social science perspective is how the neoclassical economic research programme (with Lakatos's, 1970, terminology) relies on expedient theorizing, theorizing that of necessity follows from initial faulty propositions, leading to inadequate predictions and ineffective policy recommendations, and that serves to save the core of the scientific programme, in this case, the theorem regarding individual utility maximization as the only legitimate and morally correct blueprint for human decision-making.…”
Section: Discussionmentioning
confidence: 99%
“…In this context there is an ongoing discourse how both decision making systems interact-sequentially or in parallel-whereas there is not enough empirical proof to validate one or the other interaction (Hodgkinson & Sadler-Smith, 2018). Controversial, because literature for intuitive decision making and its measurement is significantly lagging the rational literature stream, it might be misleading that intuition is less reliable as it has been used as explain away decision anomalies due to lacking evidence (Keren, 2013;Buturovic & Tasic, 2015;Grayot, 2020). Thus, we propose an intuitive-analytical paradox which consists of tensions that are resilient to resolution but key to unlocking the positive potential of those (Cameron & Quinn, 1988;Smith & Lewis, 2011).…”
Section: The Ideamentioning
confidence: 99%
“…Moreover, from this perspective, it is a mistake to judge System 1 based on laboratory experiments (Rizzo and Whitman 2019, 34). A system premised on rapid pattern recognition for acting within a familiar environment will produce sub-optimal decisions when placed in a novel environment, especially one which is being deliberately controlled and manipulated (Buturovic and Tasic 2015;cf. Rizzo and Whitman 2019, 188).…”
Section: Rationality: True and Falsementioning
confidence: 99%