2010
DOI: 10.1177/1363461510377568
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Judeo-Christian Religious Experience and Psychopathology: The Legacy of William James

Abstract: This article examines the relationship between Judeo-Christian religious experience and psychopathology. It builds on William James's Varieties of Religious Experience and more specifically his discussions of self, agency and the subliminal. Contemporary research on Christian conversion, mysticism, and its relationship to psychosis and mental health and healing are discussed. Future themes for research are proposed.

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Cited by 25 publications
(13 citation statements)
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“…Varieties of religious experience. Retrieved from https://worldu.edu/library/william_james_var.pdf ) described in his classical Varieties, when religious experiences in various cultures and experiences of common people are included (Dein, 2010Dein, S. (2010. Judeo-Christian religious experience and psychopathology: The legacy of William James.…”
Section: Introductionmentioning
confidence: 99%
“…Varieties of religious experience. Retrieved from https://worldu.edu/library/william_james_var.pdf ) described in his classical Varieties, when religious experiences in various cultures and experiences of common people are included (Dein, 2010Dein, S. (2010. Judeo-Christian religious experience and psychopathology: The legacy of William James.…”
Section: Introductionmentioning
confidence: 99%
“…First there is a prominent focus in the anthropology of religion on religious experience, its phenomenology and its relationships to mental wellbeing that tie together issues of agency, gender, embodiment and power. Compared to belief and attendance, religious experience has been neglected in the scholarly literature (Dein, 2010). In many cultures religious rituals and prayer are prevalent strategies for dealing with adversity, but we know 13 little about their mental health consequences.…”
Section: Religion and Culturementioning
confidence: 99%
“…pathology, psychosis, schizophrenia, mental disorder) are social kinds, it is difficult to eak of such categories without implying that they are either social or else (essentialist) natural kinds, and I wi l presup ose that they are social ones. This is because attempts to find a (biological, phenomenological, or other) essence or substantive core of these categories has thus far been unsuccessful, and so to eak of them as natural kinds would seem to be to jump to some unsubstantiated essentialist conclusions (see Littlewood, 1997, p. 67;Dein, 2010). I wi l also presuppose that, far from entailing truth relativism, we can undertake both descriptive and analytical projects with re ect to social kinds (see Haslanger, 2012, p. 222-224).…”
Section: Terms and Methodologymentioning
confidence: 99%