Islamisme et droits de la femme

Ferjani, Mohamed Chérif

doi:10.3917/come.059.0075

Cited by 2 publications

(1 citation statement)

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“…These two irreconcilable positions mark the specific polarization of the modern doctrinal debate on the relationship between state and religion in Muslim regions, revolving basically around the function of sharia (Al-Ashmawy 1989, Arkoun 1991, Arkoun 2005, Bencheikh 2005, Benzine 2004, Charfi 1998, Férjani 1991, Filali-Ansary 1997, Ghalioun 1998, Lamchichi 1994, Ramadan 1998, Talbi 1998, Hanafi 1996, Abu Zayd 2002, Zakariya 1991. Since the identifying factor for all Muslims is not religious authority, but Qur'anic law, the debate on laïcité/secu larismalready ambiguous in Europe 1 (Rémond 1998 Poli 2007, Al-Masīrī 2009, Bozdémir 1996, Roy 2006, Tamimi and Esposito 2000.…”

Section: Secularism Vs Islamismmentioning

confidence: 99%

Arab revolts and 'Civil State': a new term for old conflicts between Islamism and secularism

Poli¹

2014

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The Arab revolts that erupted in late 2010, forcing from power the rulers of Tunisia, Egypt, Libya and Yemen, and dragging Syria through a ferocious civil war, reactivated the public debate on government in Islamic countries. In all those countries, after removing the authoritarian regimes (or fighting against them), the political arena saw a division into two main camps: Islamic parties and secularists; both claiming to stand for democracy. Within the political discourse of both sides a new concept began to play a pivotal role: that of the ’civil state’ – dawla madaniyya – a term which, however, renders different semantic interpretations according to the political actors involved, meaning both ‘no military or theocratic (but Islamic) State’, and ‘secular State’. We’ll especially analyse the usage of the term ‘dawla madaniyya’ in Tunisia and Egypt since the beginning of the Arab revolts and up until 2014 and, for the same time period, the political practices of Islamist and secularist parties (government experiences, constituent assemblies) focusing on the effectiveness of the dawla madaniyya paradigm for building a democratic state.

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Section: Secularism Vs Islamismmentioning

confidence: 99%

Arab revolts and 'Civil State': a new term for old conflicts between Islamism and secularism

Poli¹

2014

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L’appropriation discursive de la parole de la femme. Le cas des fatwas

Benidir

2024

Langage Et Société

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Dans la perspective d’observer ce qu’il se passe, d’un point de vue linguistique, quand des « hommes » parlent à la place des « femmes » sur des sujets qui les concernent directement, cet article tente d’explorer les enjeux du procédé énonciatif de « parler à la place des autres » (Paveau 2016). Ici, il est abordé le contexte de domination rattaché à l’activité de l’émission des avis juridico-religieux musulmans (les fatwas ) lorsqu’elle est menée exclusivement par des mouftis hommes dans le cadre de la discussion des questions qui concernent spécifiquement les femmes. L’objectif de cet article est d’exposer comment la prise de parole des hommes à la place des femmes est, malgré son objectivité et neutralité axiologique postulées, imprégnée de connotations culturelles, de projections d’imaginaires et d’intégration de stéréotypes en rapport avec la femme et contribue à véhiculer celles-ci. Il montre que dans certaines fatwas la parole des femmes est en quelques sorte détournée ou déjouée pour faire valoir la position de l’autorité religieuse, représentée par le moufti.

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Islamisme et droits de la femme

Cited by 2 publications

References 0 publications

Arab revolts and 'Civil State': a new term for old conflicts between Islamism and secularism

Arab revolts and 'Civil State': a new term for old conflicts between Islamism and secularism

L’appropriation discursive de la parole de la femme. Le cas des fatwas

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