Islam in the 21st century: Can the Islamic belief system and the ethics of social work be reconciled?

Chaney, Cassandra; Church, Wesley T.

doi:10.1080/15426432.2017.1311246

Cited by 20 publications

(14 citation statements)

References 66 publications

(74 reference statements)

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“…It is affirmed by Islam that the solution to the problem of achieving progress lies in self-sacrifice and that all peoples benefit from this act. It is also encouraged by Islam for everyone "to make use of all their effort and energy in service to the society and the community that they belong to" (Chaney & Church, 2017;El Fadl, 2015;Stefon, 2009;Watt, 2008;Akgunduz, n.d. Lammens, 2013;Sardar, 1984).…”

Section: Discussionmentioning

confidence: 99%

“…The individual is to respect the social doctrine to ensure the rights and well-being of all members of society. Thus, both the individual finds personal peace and fulfillment while the society is orderly and able to fulfill its purpose of protecting and providing institutions for development (Chaney & Church, 2017;El Fadl,2015;Lammens, 2013;Murad, 2005;Sardar, 1984;Stefon, 2009;Watt, 2008). Islamic doctrines demand that its adherents be honest, morally upright, humble, kind, and openminded.…”

Section: Discussionmentioning

confidence: 99%

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Untitled

2023

Int J SW Values and Ethics

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opinion) the idealistic world I that imagined. Many appeared to be focused on self and success, and often to the detriment of collegiality, cooperation, and an active concern for others. But met Steve Marson and Sherry Edwards. Immediately, Steve and Sherry (both social workers by the way), took me under their wing and provided the calm, nurturing environment needed for potential success. I had opportunities to engage and build potential collaborations as well as learn my new world. I grew to know and appreciate many other talented individuals in my discipline (i.e., sociology) and it was through them, I became more confident, calm, and resolute in that I deserve to be here in this brave new world.So, what about IJSWV&E? This was one vehicle which helped me appreciate the talent, sustaining values and desire to move to something better in service to the profession and society at large. It provided an opportunity as well as a resource; the journal provided the vehicle and opportunity to keep up, appreciate, and revel in the contributions of others to the field, discipline and to humanity. I am fortunate and will always be proud of my minor association with The

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Section: Discussionmentioning

confidence: 99%

Section: Discussionmentioning

confidence: 99%

Untitled

2023

Int J SW Values and Ethics

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“…Siddiqui (1997) wrote a work about Islamic ethics and the shift of its vital meaning. Some authors wrote Islamic ethics and its relationships with the reality of the contemporary world, such as in the politics, social life, or international relation, such as Ghafran and Yasmin (2020), Liu (2011), Khan (1997), and Chaney and Church (2017).…”

Section: It Certainly Damages Religious Ethics Because It Contradictsmentioning

confidence: 99%

Observing Islam With Ethics: From Hatred Theology to Religious Ethics

Wijaya

Suwendi

Syamsuddin

2021

Qijis

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<p>The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth while ignoring religious ethics in a religiously plural society. Therefore, some questions were raised: Firstly, what is the conceptual structure of Islam? Secondly, what does Islam teach its believers in regards to living together within the Islamic community and living among believers of other different religions? The method of ethics was employed to analyze the two research questions by describing, analyzing, and criticizing the attitude of the Islamic movement, which spreads hatred. From this article, it is expected that Muslims should emphasize not only religious theological but also ethical truth. The findings are as follows: firstly, the conceptual structure of Islam comprises of threefold: Islam, Iman, and Ihsan, which culminate in Ihsan, Sufism, and ethics. Secondly, in regards to becoming a Muslim and embracing it among believers of other religions, Islam essentially relates its religious and theological truth to the religious ethic (the ethic of al-Qur’an), which combines three elements of ethics: God’s, religious, and social ethics. The two latter ethics should always refer to God’s affirmative ethics, for instance, with His Divine attributes of The Most Merciful and Just. God has mercy on human beings and treats all of them justly. Likewise, human beings essentially should do the same in relation to God and fellow human beings.</p>

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“…Penelitian ini menggunakan nilai pada gerakan duduk dan salam karena gerakan ini mere presentasikan arti sesungguhnya mengenai tujuan manusia dan arti kese jahteraan yang se sungguhnya dengan keter hubungan manusia dengan Tuhan dan alam semesta (Chaney & Church, 2017;Geba ra, 2017;Mujieb, Ismail, & Syafi'ah, 2009;RossSheriff, 2017). Nilai ini menjadi antite sis pada ba lanced scorecard karena tujuan dan kesejahteraan dalam konsep balanced scorecard didasarkan hanya pada self interest manusia tanpa memandang keterhubun gannya de ngan realitas.…”

Section: Metodeunclassified

Konsep Pengukuran Kinerja Berbasis Kesejahteraan Islam

Nurindrasari

Triyuwono

Mulawarman

2018

jamal

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Penelitian ini mencoba untuk mengkonstruksi konsep pengukuran ki nerja yang selama ini didominasi oleh balanced scorecard. Metode yang dijadikan alat konstruksi adalah studi literatur mengenai balanced scorecard serta pembangunan konsep dari nilainilai pada gerakan duduk dan salam. Penelitian ini menunjukkan bahwa manusia sebagai penyebar kesejahteraan merupakan antitesis dari homo economicus yang terdapat pada balanced scorecard. Pembentukan konsep yang tebentuk adalah tujuan dan persepektif lebih luas dan utuh yaitu ibadah kepada Tuhan, ketentraman, dan terpenuhinya materi pada sesama, lingkungan, dan alam semesta.

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Islam in the 21st century: Can the Islamic belief system and the ethics of social work be reconciled?

Cited by 20 publications

References 66 publications

Untitled

Untitled

Observing Islam With Ethics: From Hatred Theology to Religious Ethics

Konsep Pengukuran Kinerja Berbasis Kesejahteraan Islam

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