Nataatmadja's Accounting Methodology Song: Developing "Auhentic" Nation Thinking beyond Derridian. The purpose of this article is to explicate how to develop a research methodology in the field of accounting that is people-based (local) as well as Islamic (religious universal). Construction of methodology using substantive interrelation of structuralism (Kuntowijoyo) and the Philosophy of Technology (Armahedi Mahzar), and "beyond" both (as both are still imprisoned in Western universality), through the final gate which is Economic Democracy of Hidayat Nataatmadja who was a true localist. The result is Accounting Research Methodology for People-based accounting that is authentic from Indonesia in the Core Datumreligiousity corridor, Islam. Abstrak. Nyanyian Metodologi Akuntansi ala Nataatmadja: Melampaui Derridian Mengembangkan Pemikiran Bangsa "Sendiri". Tujuan artikel ini adalah untukmenyajikan cara mengembangkan metodologi penelitian di bidang akuntansi yang bersifat kerakyatan (lokal) sekaligus Islami (universal religius). Konstruksi metodologi menggunakan interelasi substantif dari Strukturalisme (Kuntowijoyo) dan Filsafat Teknologi (Armahedi Mahzar), sekaligus "melampauinya" (karena keduanya masih terpenjara universalitas Barat), melalui gerbang akhir yaitu Ekonomi Kerakyatan dari Hidayat Nataatmadja yang benar-benar seorang lokalis. Hasilnya adalah Metodologi Riset untuk Akuntansi bernilai Kerakyatan khas Indonesia dalam koridor Core Datumreligiusitas asali, Islam.
Budaya Sibaliparriq dalam Praktik Household Accounting. Penelitian ini berupaya untuk menelusuri budaya sibaliparriq da lam praktik akuntansi rumah tangga. Fenomenologi digunakan sebagai metode dengan keluarga nelayan Mandar sebagai informan. Penelitian ini menemukan bahwa budaya sibaliparriq membuat pendapatan se bagai rejeki dan melahirkan rasa saling percaya antara suami dan istri pada aspek pengelolaan pendapatan. Para informan tidak melakukan pencatatan baik pemasukan maupun pengeluaran. Suami langsung memberikan penghasilan kepada istri tanpa meminta istri untuk mem pertanggungjawabkan secara tertulis atau memberikan laporan tentang pengalokasian tersebut. Bahasa lisan menjadi bahasa akuntansi mereka dalam mengelola keuangan keluarga.
This paper is an in-depth review of IAS 41 from two dimensions, technical-theoretical dimension and meaning dimension simultaneously. The study aimed to anticipate the hazardous potentialities in valuation caused by monetary logo-centrism in accounting. The concepts offered are based on the condition of the existing culture in Indonesian society that was abstracted through ethnomethodology. These concepts represent Indonesian farmers' viewpoints and ways of life in that are also closely related with agriculture utilities cycle. This paper suggests that agriculture accounting can be carried out even if it does not use monetary unit as its valuation approach.
Purpose The purpose of this study is to shed light on how accounting, which has been recognised as a contributor to the modernity problem, has been influenced by secular anthropology, which hinges on the concept of “self”. Based on Akbar S. Ahmed’s concept of Islamic Anthropology, Islamic Accounting Anthropology (IAA) is proposed as an answer to shift the accounting paradigm. Design/methodology/approach A case study in Indonesia was conducted by studying the development of the nation’s Shariah accounting from the perspective of diffusionism as an approach to anthropology. Following the constructivist tradition, IAA, which rejects the Social Darwinism notion of the superiority of the West over the East as the basis of the evolution of civilisation, is used as tool to realise Islamic norms through synchronic-diachronic study, constructing an accounting concept and invoking accounting transformation through accounting education. Findings This study finds that accounting has been greatly affected by secular Western culture through education and educators as agents that find their legitimation in country policies. Standard setters have also taken the same stance by siding with the capital market. By proposing IAA, it is hoped that Islam will replace the concept of “self-interest” as the faith of accounting and promote welfare for the ummah. Research limitations/implications The problem of modernisation lies in the newfound faith of self-interest. In accounting, self-interest is ingrained in accounting theories such as Positive Accounting Theory, Entity Theory and Agency Theory, and thus accounting has become a tool to support neoliberal society. IAA will help produce accounting that is rooted in local wisdom and necessity yet very much embedded in Islamic values. Practical implications IAA suggests that accounting education must be geared towards anthropology detached from the Orientalism-secularism concept. This shift can be accomplished by integrating IAA into the accounting education curriculum. Social implications Based on IAA, accounting practices can be designed under the guidance of the Quran and result using a synchronic-diachronic approach. By changing the ontological view through accounting education, accounting can drive societal consciousness towards the welfare of society instead of self-happiness. Originality/value Islamic accounting and anthropology are two subjects that are rarely discussed concurrently.
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