“…Similar findings were reported by Blackwood, Hopkins, andReicher (2013, 2015) whose research with Scottish Muslims highlighted how this community considered airports as a site of humiliation, distress, injustice and, on occasion, fear, where encounters with authorities and security actors produce both personal and collective anxieties that have profound effects on identities, citizenship and belonging. Such accounts of the consequences of the securitisation of everyday spaces are not limited to Scotland; similar experiences have been highlighted in studies in other areas of the UK (see Choudhury and Fenwick 2011), as well as further afield (see Salter 2008;Hasisi and Weisburd 2011;Jonathan-Zamir, Hasisi, and Margalioth 2016;Ergün, Açıkel, and Turhan 2017).12 Importantly, Zedner (2009, 149) highlights that security technologies, policies and practices that are initially considered as 'exceptional', such as those at airports, are subsequently replicated and routinised in other spaces of everyday life. Museums have become a firm case in point, where visitors can now routinely expect to be subject to and experience bag searches, hostile vehicle mitigation (HVM), and the screening and interpretation of 'suspicious ' visitor behaviour.13 In this way, the museum can now be appropriately considered as another site in the securitisation of 'frontline leisure' (see Lisle 2013).14 Significantly, however, even amongst museum security managers our fieldwork highlighted a recognition that whilst counter-terrorism security measures are now necessary the museum should not become a 'fortress', and any such practices must be balanced against the museum's core purpose and values of diverse public engagement (Billy).…”