The Cambridge History of Religions in America 2009
DOI: 10.1017/chol9780521871082.015
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Interrogating the Judeo-Christian Tradition: Will Herberg’s Construction of American Religion, Religious Pluralism, and the Problem of Inclusion

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Cited by 2 publications
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“…Laura Levitt has shown how the articulation of Judaism as a religion is intimately bound up with a mid-twentieth-century attempt to ally Jews with the white American mainstream. 113 This essay argues for an earlier timeline for that effort. Kohler is a pivotal figure in that history, both because he anticipates these later apologetics and because reading him critically reveals how his apologetics are conditioned by the marginality of Jews within the Christian West.…”
Section: Conclusion: Orientalism and Modern Jewish Religionmentioning
confidence: 99%
“…Laura Levitt has shown how the articulation of Judaism as a religion is intimately bound up with a mid-twentieth-century attempt to ally Jews with the white American mainstream. 113 This essay argues for an earlier timeline for that effort. Kohler is a pivotal figure in that history, both because he anticipates these later apologetics and because reading him critically reveals how his apologetics are conditioned by the marginality of Jews within the Christian West.…”
Section: Conclusion: Orientalism and Modern Jewish Religionmentioning
confidence: 99%
“…3 For example, I have heard students say that Catholics are not Christian. 4 This terminology (Judeo-Christian) is problematic in and of itself because, as Laura Levitt (2009) and many others argue, the phrase overgeneralizes and at the same time discounts intra-and inter-group diversity. 5 Examples of this phenomenon include: the regular usage of Anno Domini (A.D.), meaning "in the year of our Lord" to describe the Common Era (C.E.…”
Section: Religious Pluralism and Public Educationmentioning
confidence: 99%