2010
DOI: 10.1177/009164711003800103
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Internet Pornography use in the Context of External and Internal Religiosity

Abstract: Past studies have demonstrated an inverse relationship between religiosity and such problem behaviors as crime, delinquency, alcoholism, and substance use. Religiosity may be a protective factor against problem behaviors. Recently, a new problematic behavior has emerged, Internet pornography. Popular Christian literature has suggested that Internet pornography use is common among Christians. However, there have been few research studies examining this issue in Christian populations. This study examined the ext… Show more

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Cited by 62 publications
(51 citation statements)
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References 19 publications
(29 reference statements)
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“…The result of strong negative effect of religiosity on cybersex engagement is in line with [22], [23]. The result of influence of risk taking on cybersex engagement was consistent with the study of Prause and Finn [32], and Young [33] that found risky behaviors have been positively associated with more frequent engagement in cybersex.…”
Section: Structural Modelsupporting
confidence: 87%
See 1 more Smart Citation
“…The result of strong negative effect of religiosity on cybersex engagement is in line with [22], [23]. The result of influence of risk taking on cybersex engagement was consistent with the study of Prause and Finn [32], and Young [33] that found risky behaviors have been positively associated with more frequent engagement in cybersex.…”
Section: Structural Modelsupporting
confidence: 87%
“…High believers, compared to moderate or non-believer groups, use the Internet more for the purpose of searching for information [14]. Policy-wise, there is a relationship between religious belief and advocating greater restriction on access to Internet pornography [22]. Religious individuals tend to disapprove of pornography use and support pornography censorship [23].…”
Section: Literature Reviewmentioning
confidence: 99%
“…The negative correlation between religiosity and intentional pornography use is well documented, yet researchers have consistently found that religious pornography users are more likely to report distress and addiction than non-religious users (Abell et al, 2006;Baltazar et al, 2010;Kalichman & Rompa, 1995;Nelson et al, 2010;Reid, Harper, & Anderson, 2009;Short, Kasper, & Wetterneck, 2015;Sun, Bridges, Johnason, & Ezzell, 2014). Research implies that people of faith experience distress when their behavior does not align with their moral and religious beliefs (Exline, Pargament, Grubbs, & Yali, 2014;Exline & Rose, 2013;Grubbs, Volk, Exline, & Pargament, 2015).…”
Section: Religiosity and Pornography Usementioning
confidence: 99%
“…The beliefs pornography users have about their use is an important factor in how that use either negatively or positively impacts them. A negative evaluation and subsequent emotional distress are often associated with the personal religiosity of the user (Abell, Steenbergh, & Boivin, 2006;Baltazar, Helm, McBride, Hopkins, & Stevens, 2010;Grubbs, Exline, Pargament, Hook, & Carlisle, 2015;Nelson, Padilla-Walker, & Carroll, 2010).…”
mentioning
confidence: 99%
“…Consequently, religious groups, and most prominently conservative Protestants in the American context, strongly discourage any type of pornography, viewing it as a form of fornication that rouses and facilitates sexual desires about persons outside of marriage and encourages solo-masturbation (Driscoll, 2009;Sherkat & Ellison, 1997). It is unsurprising, then, that studies of religion's relationship to porn viewing among American adults consistently find that those who report greater religious commitment (measured in a variety of ways) or who hold theologically conservative identities and beliefs are more likely to report either not viewing pornography at all (Doran & Price, 2014;Grubbs et al, 2015;Maddox, Rhoades, & Markman, 2011;Nelson, Padilla-Walker, & Carroll, 2010;Patterson & Price, 2012;Perry, 2016b;Stack, Wasserman, & Kern., 2004;Wright, 2013;Wright, Bae, & Funk, 2013) or doing so less frequently than others (Baltazar, Helm, McBride, Hopkins, & Stevens, 2010;Bridges & Morokoff, 2011;Carroll, Padilla-Walker, Nelson, Olson, Barry, & Madsen, 2008;Hardy, Steelman, Coyne, & Ridge, 2013;Perry, 2016c;Poulsen, Busby, & Galovan, 2013;Short, Kasper, & Wetterneck, 2015). …”
Section: Introductionmentioning
confidence: 99%