2020
DOI: 10.1016/j.shpsc.2020.101337
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Intercultural science education as a trading zone between traditional and academic knowledge

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Cited by 14 publications
(6 citation statements)
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References 51 publications
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“…According to Denia, the teacher needs to “[…] teach in contexts […]” communicating to students how science works, its methods, stages, but that this does not mean taking the student to “[…] believe in one or the other […],” but “[…] yes, to know different ways of thinking about that subject […].” This path adopted by Denia helps students to master science and to negotiate meanings in view of students’ cultural knowledge, which for Robles-Piñeros et al ( 2020 ) is consistent with the perspective of intercultural education, which values dialogue and management of tensions and conflicts between different ways of knowing.…”
Section: Resultsmentioning
confidence: 64%
See 1 more Smart Citation
“…According to Denia, the teacher needs to “[…] teach in contexts […]” communicating to students how science works, its methods, stages, but that this does not mean taking the student to “[…] believe in one or the other […],” but “[…] yes, to know different ways of thinking about that subject […].” This path adopted by Denia helps students to master science and to negotiate meanings in view of students’ cultural knowledge, which for Robles-Piñeros et al ( 2020 ) is consistent with the perspective of intercultural education, which values dialogue and management of tensions and conflicts between different ways of knowing.…”
Section: Resultsmentioning
confidence: 64%
“…We agree with the arguments of El-Hani and Mortimer ( 2007 ), that teachers can teach science considering students’ worldviews, but without losing sight of the need to encourage them to master science. Denia could not feel “confused” if she abandons the universalist position and assumes Epistemological Pluralism and Interculturalism, which will give confidence to her in recognizing her objective of teaching Western science, particularly scientific knowledge to schools, in a dialogical way with the other cultures, with no need of hierarchies or exclusions in classrooms (Melo-Brito, 2020 ; Robles-Piñeros et al, 2020 ).…”
Section: Resultsmentioning
confidence: 99%
“…It is too narrow for many ethnobiologists whose primary goal is not to understand scientific practice and who are sensitive to the—epistemic but also political—risks of equating natural and scientific kinds. For many ethnobiologists, it is relevant whether community categories support local practices and livelihoods by capturing relevant property clusters in the biological world (Robles-Pineros et al, 2020 ) rather than to demand that communities have developed a “classificatory program [that] provides a well-supported account of how the Functionality and Grounding Conditions are met” (Reydon & Ereshefsky, 2022 , 13). This is not to say that Ereshefsky and Reydon are wrong to demand such an account in the context of their particular interests as philosophers of science but it is less plausible in the context of ethnobiologists trying to understand community classifications.…”
Section: Saving Natural Kinds: the Naturalistic Strategymentioning
confidence: 99%
“…Particularly in the health sector, the need to provide access to both refugees, migrants and all people belonging to the spectrum of diversity is urgent [4,5,6]. Intercultural education from the other side, aims at the acceptance of diversity, cultural differentiations, respect and equality [7]. Respectively, diversity studies promote the acceptance towards different perceptions, cultural values but also habits of the everyday life [8,9].…”
Section: Introductionmentioning
confidence: 99%