2012
DOI: 10.15408/ajis.v12i1.979
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Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah

Abstract: Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers three approaches (bayânî, burhânî, and ‘irfânî) to Islamic studies. The Bayânî approach is the philosophical study of knowledge development system that positions the text (revelation) as an absolute truth. The Burhânî approach is structured on the reasoning of Burhânî starting from the ta’aqqulî process of abstraction to reality. In the mean time, the approach of ‘irfânî is an understanding based on spiritual experie… Show more

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Cited by 10 publications
(7 citation statements)
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“…In addition, making the Irfani reasoning the only way of thinking will eliminate rationality, thus leading to religious practices that deviate from the principles of Islamic teachings (Makiah, 2014). The integration instead of separation of the three reasonings provides great benefits (Abbas, 2012) because a phenomenon or cultural event is more valid if it is interpreted comprehensively.…”
Section: Integrative Logical Interpretation Of the Cowongan Tradition...mentioning
confidence: 99%
“…In addition, making the Irfani reasoning the only way of thinking will eliminate rationality, thus leading to religious practices that deviate from the principles of Islamic teachings (Makiah, 2014). The integration instead of separation of the three reasonings provides great benefits (Abbas, 2012) because a phenomenon or cultural event is more valid if it is interpreted comprehensively.…”
Section: Integrative Logical Interpretation Of the Cowongan Tradition...mentioning
confidence: 99%
“…It is an approach that is based on understanding the meaning of lafadz in the texts of the Qur'an and as-Sunnah as material for formulating the instructions contained in these lafadz, (Ilham 2021) it can be said that the strength of this approach lies in the language, both from a Nikmah grammatical perspective, its linguistic structure, as well as its literary value, so that this approach can be referred to as a textual or semantic (linguistic) approach. (Abbas 2012) Bayani approach has four analytical approaches. (Abdurrahman 2012) First, Ma'na wadh'I, namely for what the text or lafadhz is formulated in terms of shighah and also its meaning in language, this meaning includes ma'na hash, 'am, musytarak.…”
Section: Bayani Approachmentioning
confidence: 99%
“…This Nash serves as a communication tool and means of thinking as well as a symbol of a conception statement. (Abbas 2012) The reality in question includes the reality of kauniyyah (nature), historical reality (taarikhiyyah), social reality (ijtima'iyyah), and cultural reality (tsaqafiyyah). (Abdurrahman 2012) Syamsul Anwar explained that the use of this approach to manhaj tarjih is meant to provide dynamics to tarjih thinking, especially for the issue of ghair mahdhah worship.…”
Section: Burhani Approachmentioning
confidence: 99%
“…Metode ini, mengakomodasi pengetahuan khuduri yang dianugerahkan Allah kepada orang-orang yang memiliki jiwa yang suci (Santoso, 2016). Ketiga metode tersebut memiliki potensi untuk saling bersinergi (al-akhdz wa al-'ithâ' bayn al-manâhij), saling berkesinambungan antara satu dengan yang lainnya (al-ittishâl), saling mempengaruhi (al-ihtikâk) dan saling berkontradiktif (al-i'tidâm) (Abbas, 2012). (Khoiruddin Nasution, 2007).…”
Section: Sedangkan Pendekatan Menggunakan Pendekatan Bayani Burhani D...unclassified