Instrumentalizing the Refugee's Body Through Evidence

Abstract

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Geopolitical Borders and Psychic Borders: Is a Dialogue Possible? Toward a Geoclinical Practice Centered on the Subject of Migrants

“…I nevertheless remained alert to these impulses so as not to fall into a position of parenting or saving him, recognizing that this is a very common countertransferential phenomenon among psychologists and psychoanalysts who undertake clinical practice with exiled people. Indeed, my previous research in this field, as well as my activity as a supervisor with psychologists and interpreters who work in what I have called the "clinical practice of asylum," supports this (Pestre 2010).…”

“…Linguistic translation thus furthers psychic translation (Altounian 2005;Pestre 2012). With this patient, this was all the more true because he selected the language himself, one that did not represent an ill-intentioned people (i.e., not the Arabic that he had been forced to learn in a school where he spent years in exile).…”

A Critical Reflexive Account From Participatory Theater With Asylum Seekers: Lessons for Framing Trauma and Resilience in Refugee Status Determination

“…Within a contemporary "culture of disbelief " (Gibson, 2013;Jubany, 2017) that treats the testimonies of asylum seekers as false, PTSD is often deployed as a strategy to validate the suffering of asylum seekers (Ticktin, 2011;Pestre, 2012;Willen, 2012). In particular, North American and European immigration courts rely on diagnoses and discourses of trauma as a way to legitimize the political persecution of refugees (Ticktin, 2011;Pestre, 2012;Willen, 2012). The existing literature in refugee health communication focuses on the development and evaluation of targeted and tailored health messages to improve migrant health.…”