Ingarden: From Phenomenological Realism to Moral Realism

Swiderski, Edward M.

doi:10.1515/9783110325621.159

Cited by 2 publications

(2 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…as well as living and human beings (Ingarden 1964: 230-245). 11 It is because of this crucial role of the ontic foundations of responsibility that E.M. Swiderski counts Ingarden among the exponents of "moral realism" (see Swiderski 2005). morality cannot be thought of as compatible with whichever structure of the world, and certainly not with the deterministic structure that seems to conform to natural laws. The question Ingarden raises can be summarized as follows: taking for granted that responsibility requires freedom and freedom implies the possibility to deliberate autonomously without being determined by external causes, how are free will and responsibility possible in a world where any event has a cause and is part of a wider natural "chain", as sciences seem to teach?…”

Section: The Structure Of Responsibilitymentioning

confidence: 99%

Roman Ingarden: Phenomenology, Responsibility and the Ontological Foundations of Morality

Bertolini¹

2019

MAeS

View full text Add to dashboard Cite

Even if Roman Ingarden did not develop an ethics stricto sensu, and although his philosophy cannot be immediately associated with a “practical turn” in phenomenology, his investigation of the essence of the real world brought him to consider the nature of man and the ontological conditions of possibility of his morally oriented actions. Without expressing normative prescriptions, and maintaining his observations in the field of eidetic description, the author felt the need to provide a foundation for ethics, inasmuch as he strived to both highlight ethical phenomenon evidence in material ontology contexts, as well as demonstrate the structural presuppositions of this phenomenon within the context of formal ontology. It is exactly this priority of ontological investigation that represents one of the most original contributions of the Polish philosopher on practical topics. The aim of this paper is to illustrate the way in which such a particular phenomenologicalontological metaethics takes shape through the theses expressed in Ingarden’s articles on human nature and responsibility.

show abstract

Section: The Structure Of Responsibilitymentioning

confidence: 99%

Roman Ingarden: Phenomenology, Responsibility and the Ontological Foundations of Morality

Bertolini¹

2019

MAeS

View full text Add to dashboard Cite

show abstract

“…The disease has three major forms: cutaneous, intestinal, and inhalation [ 4 , 5 ]. Cutaneous anthrax is the most common form, entering the body mostly via abrasions.…”

Section: Introductionmentioning

confidence: 99%

The History of Anthrax Weaponization in the Soviet Union

Nikolakakis¹,

Michaleas²,

Panayiotakopoulos³

et al. 2023

Cureus

View full text Add to dashboard Cite

In this paper, we reveal the anthrax weaponization in the Soviet Union and its impact on biowarfare research, technology, and public health that resulted in the development of the first Soviet Anthrax vaccine and the subsequent vaccination of animals and humans en masse. We assume that there are cases that a biowarfare technology was incorporated into the civilian industry and benefited public health. However, the legacy of bioweapons today still poses an asymmetric threat to public health and safety.

show abstract

Ingarden: From Phenomenological Realism to Moral Realism

Cited by 2 publications

References 0 publications

Roman Ingarden: Phenomenology, Responsibility and the Ontological Foundations of Morality

Roman Ingarden: Phenomenology, Responsibility and the Ontological Foundations of Morality

The History of Anthrax Weaponization in the Soviet Union

Contact Info

Product

Resources

About