2017
DOI: 10.1007/s10806-017-9652-0
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Industrial Farming is Not Cruel to Animals

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Cited by 29 publications
(13 citation statements)
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“…The main reason for was animal cruelty followed by self-reported lactose intolerance among other reasons (Figure 1). Today, there are several critics of the animal production systems and they are based on cruel and inhumane practices (Hsiao, 2017; Vargas-Bello-Pérez et al, 2017). Another reason that hinders milk consumption were nutritional recommendations, for example, lactose intolerance and the cholesterol content of milk were identified as two major factors (Prado et al, 2008) related to the decrease in milk consumption and the development and production of non-dairy beverages.…”
Section: Consumptionmentioning
confidence: 99%
“…The main reason for was animal cruelty followed by self-reported lactose intolerance among other reasons (Figure 1). Today, there are several critics of the animal production systems and they are based on cruel and inhumane practices (Hsiao, 2017; Vargas-Bello-Pérez et al, 2017). Another reason that hinders milk consumption were nutritional recommendations, for example, lactose intolerance and the cholesterol content of milk were identified as two major factors (Prado et al, 2008) related to the decrease in milk consumption and the development and production of non-dairy beverages.…”
Section: Consumptionmentioning
confidence: 99%
“…As Carruthers has pointed out, "almost any legitimate, non-trivial motive is sufficient to make [an] action separable from a generally cruel or insensitive disposition" (Carruthers 2002, 159; see also Fischer 2018, 253). Even factory farming and industrial slaughter, arguably the greatest moral atrocities committed against animals in our time, are not cruel, strictly speaking (Hsiao 2017). That is, people engage in these practices without taking any pleasure in the perception of suffering.…”
Section: Substantive Shortcomings Of Kant's Accountmentioning
confidence: 99%
“…In his article "In defence of eating meat", Hsiao argues that experiencing pain by animals is in itself not sufficient to make the killing and eating of animals a moral problem and neither is sentience sufficient to confer moral standing [27]. He argues that to qualify for moral status, a creature should instead possess a fairly high degree of rationality [62]. As animals assumedly lack the "capacity for rational agency", they should not be granted moral status.…”
Section: The Philosophical Point Of Viewmentioning
confidence: 99%
“…In response, Bruers and others have lodged a number of objections against Hsiao's argument [63,64] by claiming that the sentience and well-being of creatures are in fact sufficient for moral standing and thus that all sentient beings deserve to be free from harm [65]. The debate continues among philosophers, without a conclusion (e.g., [62,66]). From a consumer point of view, many consumers recognize that animals' minds make them similar to humans in a morally important way.…”
Section: The Philosophical Point Of Viewmentioning
confidence: 99%