How disabled people gather and share common experiences is empirically not a well-addressed issue in discussions about disability identity and unity. Among Deaf people, there is a long tradition for meeting in transnational contexts. Based on an intensive multi sited fieldwork at several transnational events, the article presents some examples of how Deaf people negotiate social positions as Deaf that value difference. They gather as a community of communicators, marked by an identification founded on sharing one another's languages, common histories and through strong similarities in terms of culture and feeling oppressed by the hearing society. The identity negotiations taking place at these meeting places prove relevant to disabled people in the way they explore pressing issues such as accessibility and conflicting perspectives on what a disability shall mean in the lives of people affected by impairment.
Politics of disabilitySince the 1960s, inclusion and integration policies have gained prominence in the disability field.According to this position, disabled people should be educated in ordinary schools and participate alongside any other citizen in all of society's institutions. The goal of disability politics should be to make disability as irrelevant as possible, with an implicit degradation of the disabled body as less-than-normal.Opposed to this perspective we find a position whereby disability is defined as a difference alongside any other bodily difference. Based on this notion of a non-pathological body, disabled people will gain from building coalitions based on shared positions and experiences and come together as an interest group.According to this perspective, the nurturing of a disability identity is important. The goal of assimilating into normality, inherent in discussions on integration and inclusion, is challenged. A space for difference, for alternative normalities, is opened (Stiker 1999;Swain, French and Cameron 2003;Shakespeare 2006; Siebers 2008). However, how disabled people gather together and form common experiences is empirically not a well-addressed issue in discussions about disability identity and unity. To understand