2017
DOI: 10.1080/1369183x.2017.1357464
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Impossible children: illegality and excluded belonging among children of migrants in Sabah, East Malaysia

Abstract: This article makes a case for attending to the specificities of child illegality in migrant contexts. This is not simply because children have been left out of previous accounts, but also because their status as minors makes both their citizenship and their illegality different to that of adults. The analysis is based on research with children born to migrants in the state of Sabah, East Malaysia.

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Cited by 26 publications
(29 citation statements)
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“…In contrast, researchers such as Allerton (2014Allerton ( , 2017Allerton ( , 2018 shed light on the entangled statuses of people who are formally excluded but informally included (Allerton, 2018, p. 1092, referring to Mezzadra & Neilson, 2012.…”
Section: Intersections Between Citizenship Regimes and Local Normsmentioning
confidence: 99%
See 3 more Smart Citations
“…In contrast, researchers such as Allerton (2014Allerton ( , 2017Allerton ( , 2018 shed light on the entangled statuses of people who are formally excluded but informally included (Allerton, 2018, p. 1092, referring to Mezzadra & Neilson, 2012.…”
Section: Intersections Between Citizenship Regimes and Local Normsmentioning
confidence: 99%
“…Using examples from Sabah in East Malaysia where some migrant worker's children are born in their parent's working city, Allerton demonstrates how illegality is configured and experienced by illustrating the complex, multiply entangled belonging, and exclusion of the migrants' children as "excluded 'inclusion'" (Allerton, 2018(Allerton, , p. 1092.…”
Section: Intersections Between Citizenship Regimes and Local Normsmentioning
confidence: 99%
See 2 more Smart Citations
“…Minors have been historically considered as both "semi-citizens" dependent on their parents, and as vulnerable subjects in need of protection (Bhabha 2004). This complex social position of dependency and vulnerability mark youth's illegality with experiences of exclusion, but also with partial access to social services and practices of home-making (Allerton 2017).…”
mentioning
confidence: 99%