“…Research on travel by members of diasporic communities can be found under many names including home return travel (Duval, 2004;Basu, 2007;Kang & Page, 2000;Nguyen & King, 2004;Hughes & Allen, 2010;Pearce, 2012), roots tourism (Bruner, 1996;Basu, 2005;Handley, 2006;Pinho, 2008), ethnic tourism (Ostrowski, 1991;Kang & Page, 2000;Butler, 2003;Fourie & Santana-Gallego, 2013), visiting friends and relatives (VFR) tourism (Uriely, 2010;Pearce, 2012), genealogical tourism (Santos & Yan, 2010) and of course diaspora (diasporic) travel (Kim & Stodolska, 2013) or tourism (Coles & Timothy, 2004;Moufakkir, 2011). Importantly, with few notable exceptions (Coles & Timothy, 2004), these types of studies tend to regard diasporic groups as being undifferentiated, and who, depending on the group in question, travel for similar reasons and achieve broadly similar outcomes associated with resolving personal identity conflicts, discovering one's roots, retaining or maintaining personal connections or engendering feelings of being at home in their "native" soil (Duval, 2004;Stephenson, 2002;Timothy, 2008;Wessendorf, 2007).…”