2018
DOI: 10.13057/biodiv/d200104
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Impact of the green revolution on the gender’s role in wet rice farming: A case study in Karangwangi Village, Cianjur District, West Java, Indonesia

Abstract: Partasmita R, Iskandar BS, Nuraeni S, Iskandar J. 2019. Impact of the green revolution on the gender’s role in wet rice farming: A case study in Karangwangi Village, Cianjur District, West Java, Indonesia. Biodiversitas 20: 23-36. The wet rice farming (sawah) is very complex that is determined by ecological and social economic and cultural factors, including soil conditions, water availability, weather and climate, population, local knowledge, beliefs, technology, and economy. In addition, wet rice farming is … Show more

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Cited by 13 publications
(18 citation statements)
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“…In Indonesia, typically in Cidaun, Cianjur, Indonesia has a bad impact because replacing traditional tool like animals (buffalo and ox) for ploughing can decrease the population of these animals, even continuing to extinct. It can be compounded by overlooking women power in agriculture because this work must be completed by men (Partasasmita et al, 2019). The impact is to show gender inequality between women and men because the men will dominate tractor operation (Prayoga et al, 2019).…”
Section: Ani-ani: Traditional Appliance and Resiliencementioning
confidence: 99%
“…In Indonesia, typically in Cidaun, Cianjur, Indonesia has a bad impact because replacing traditional tool like animals (buffalo and ox) for ploughing can decrease the population of these animals, even continuing to extinct. It can be compounded by overlooking women power in agriculture because this work must be completed by men (Partasasmita et al, 2019). The impact is to show gender inequality between women and men because the men will dominate tractor operation (Prayoga et al, 2019).…”
Section: Ani-ani: Traditional Appliance and Resiliencementioning
confidence: 99%
“…The ownership system of the homegarden, wet rice field, and mixed garden is based on lineage in which such lands are inherited from generation to generation based traditional and Islamic norms, and registered in government administration system (Yulianingsih 2002;Iskandar et al 2018b;Partasasmita et al 2019).…”
Section: Naga Hamletmentioning
confidence: 99%
“…In other words, villagers in their daily lives always have a very close reciprocal relationship with the environment or its ecosystem (Iskandar and Iskandar 2011;Iskandar 2017). The long experience of villagers interacting with their environment produces imagination and stories about their environment, including the species of plants, which form a very typical local knowledge system so-called Traditional Ecological Knowledge (TEK) (Cotton 1996;Iskandar 2018;Iskandar et al 2019;Partasasmita et al 2019). TEK has various peculiarities, such as being holistic, subjective and experiential; inherited by ancestors from generation to generation using mother tongue; learned by trial and error in interacting with environment, very deep but local, and vulnerable to extinction because it is not written (Ellen and Harris 2000;Sillitoe 2002;Berkes 2008;Iskandar 2018).…”
Section: Introductionmentioning
confidence: 99%