Explorations in Pragmatics 2007
DOI: 10.1515/9783110198843.2.95
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Illocutionary constructions: Cognitive motivation and linguistic realization

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Cited by 33 publications
(6 citation statements)
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“…Peña (2015) and Ruiz de Mendoza and Luzondo (2016) have studied the licensing role of high-level metaphor in fake reflexive resultatives and of high-level metonymy in caused-motion constructions. Related work is found in Ruiz de Mendoza and Baicchi (2007), Luzondo (2011), andRosca (2012), among others. Although high-level metaphor and metonymy have been previously accounted for in some of the constructionist literature, these phenomena have not been dealt with in Urdu, which is a morphologically ergative language.…”
Section: High-level Metaphor and Metonymymentioning
confidence: 99%
“…Peña (2015) and Ruiz de Mendoza and Luzondo (2016) have studied the licensing role of high-level metaphor in fake reflexive resultatives and of high-level metonymy in caused-motion constructions. Related work is found in Ruiz de Mendoza and Baicchi (2007), Luzondo (2011), andRosca (2012), among others. Although high-level metaphor and metonymy have been previously accounted for in some of the constructionist literature, these phenomena have not been dealt with in Urdu, which is a morphologically ergative language.…”
Section: High-level Metaphor and Metonymymentioning
confidence: 99%
“…Ruiz de Mendoza and Baicchi (2006) argue that the illocutionary activities operated by requests require other elements that have not been taken into account by Thornburg and Panther's (1997) illocutionary scenarios. These include the power relations between interlocutors, the degree of optionality conveyed by the illocutionary act, and the degree of politeness (p. 7).…”
Section: Literature Reviewmentioning
confidence: 99%
“…These include the power relations between interlocutors, the degree of optionality conveyed by the illocutionary act, and the degree of politeness (p. 7). For Ruiz de Mendoza and Baicchi (2006), these elements heavily constrain a requester's choice between different grammatical options when s/he decides to construct a request, which, in turn, emphasizes their assumption that the illocutionary scenarios of requests should also contain variables instantiated by further linguistic items, like mitigating devices (e.g., the vocative [my Lord] in light of this paper) or inserts (e.g., please), which are instances of (low) power and (high) optionality parameters. Ruiz de Mendoza and Baicchi (2006, p. 10) conclude that illocutionary constructions are best viewed as a group of grammatical resources that are incorporated to activate relevant parts of an illocutionary scenario in connection to a context of the situation, which may activate other parts of the scenario in a complementary fashion.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Within this framework, illocution has been treated as a matter of inferential activity based on the activation of specific types of cognitive models called illocutionary scenarios (Panther & Thornburg 1998) or situational cognitive models (Ruiz de Mendoza 2005Mendoza , 2007. Cognitivist studies have also provided a significant amount of evidence supporting the existence of conventional speech acts or, in more precise terms, illocutionary constructions, defined as form-meaning pairings where the form is associated with specific forms of illocutionary meaning (Pérez 2001;Pérez & Ruiz de Mendoza 2002;Ruiz de Mendoza & Baicchi 2007). Such insights have shown that there is a greater degree of conventionalization in illocutionary production and interpretation than has been recognized in the research on pragmatics.…”
Section: Introductionmentioning
confidence: 99%
“…This cultural convention is specified in the Cost-Benefit Cognitive Model(Ruiz de Mendoza & Baicchi 2007), which is a highlevel cognitive model that stipulates that speakers are culturally bound to help other people if it is within their range of abilities. This is the Cost-Benefit Cognitive Model as formulated by Ruiz de Mendoza andBaicchi (2007: 111-112): If it is manifest to A that A is responsible for a certain state of affairs to be to These cultural conventions are part of our high level knowledge about the world and because of this they are included in high-level models of interactional meaning.…”
mentioning
confidence: 99%