1993
DOI: 10.2307/4065679
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If Women Counted: A New Feminist Economics

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Cited by 84 publications
(13 citation statements)
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“…Carrying the broom symbolically places the individual as willing to engage in manual labor inconsistent with their attire and consistent with the calls for democratic engagement in the community. The broom may also be connected to “women's work” (Waring, 1988); the juxtaposition of perceived masculine attire and feminine work tools further symbolizes the desire to present (although perhaps not live) the principles of egalitarianism. The banner in the background further serves as a visual fragment of a reminder (spectacle) of the underlying OL mission of protesting neoliberal capitalist culture, “If our protest camps are boils, your mansions are a cancer.”…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Carrying the broom symbolically places the individual as willing to engage in manual labor inconsistent with their attire and consistent with the calls for democratic engagement in the community. The broom may also be connected to “women's work” (Waring, 1988); the juxtaposition of perceived masculine attire and feminine work tools further symbolizes the desire to present (although perhaps not live) the principles of egalitarianism. The banner in the background further serves as a visual fragment of a reminder (spectacle) of the underlying OL mission of protesting neoliberal capitalist culture, “If our protest camps are boils, your mansions are a cancer.”…”
Section: Discussionmentioning
confidence: 99%
“…Carrying the broom symbolically places the individual as willing to engage in manual labor inconsistent with their attire and consistent with the calls for democratic engagement in the community. The broom may also be connected to "women's work" (Waring, 1988); the juxtaposition of perceived masculine attire and feminine work tools further symbolizes the desire to present (although perhaps not live) the principles of egalitarianism.…”
Section: Discussionmentioning
confidence: 99%
“…Failure to include women's care labour in development policy and planning bolstered feminist critiques of mainstream development (Benería, 2003; Tinker, 1990) and gave rise to concern about ‘women's double burden’, a critique most clearly articulated by radical feminist scholars in the Global South (G. Sen & Grown, 1988; Shiva, 1988). The patriarchal institutions of capitalism that were the subject of Marilyn Waring's pathbreaking text If Women Counted: A New Feminist Economics (1988), which showed how global accounting norms have produced sexist definitions and measurements of ‘the economy’, ‘labour’, ‘value’ and ‘growth’ in which women's care work is unrecognised and devalued. While these texts were revolutionary in their accounts of how care is rendered invisible by mainstream approaches to economic development, migration was not directly addressed as a specific dynamic shaping the gendered experience of development.…”
Section: The Migration‐care‐development Nexus: An Analytical Frameworkmentioning
confidence: 99%
“…Care work is not recognized as "productive" labor in most aggregate measures of economic activity, such as the gross domestic product. 4 As a result, when we build policies to achieve economic growth, care and the majority of women who do it are omitted from the equation (Waring 1988). Some countries have taken steps to change this.…”
Section: Recalcul Ating the C Ost S Of Carementioning
confidence: 99%