2017
DOI: 10.1163/18748929-01004001
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Identity Politics in a Mediatized Religious Environment on Facebook: Yes to Wearing the Cross Whenever and Wherever I Choose

Abstract: The Norwegian Facebook page Yes to Wearing the Cross Whenever and Wherever I Choose was initially created to protest the prohibition of the cross for nrk news anchors. Yet, many of the discussions and audience interactions transpired into heated religio-political debates with strong elements of anti-Muslim, xenophobic, anti-secular, and anti-atheist sentiments. This study aims to contribute to a more nuanced understanding of the interplay between media and religion by providing new insights on the variety of w… Show more

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Cited by 9 publications
(4 citation statements)
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“…Beyond this, for the author, this identity is not constructed ex nihilo, but rather is the result of social, relational and media interactions. Furthermore, the online space can reinforce religious identity and beliefs in the same way that the offline space does, or conversely, it can generate doubts about them (Kołodziejska 2020;Abdel-Fadil 2017). For Evolvi (2017), "the Internet differs somewhat from other media in its ability to provide a space for more nuanced identity negotiations and discourse formations".…”
Section: The State Of the Artmentioning
confidence: 99%
“…Beyond this, for the author, this identity is not constructed ex nihilo, but rather is the result of social, relational and media interactions. Furthermore, the online space can reinforce religious identity and beliefs in the same way that the offline space does, or conversely, it can generate doubts about them (Kołodziejska 2020;Abdel-Fadil 2017). For Evolvi (2017), "the Internet differs somewhat from other media in its ability to provide a space for more nuanced identity negotiations and discourse formations".…”
Section: The State Of the Artmentioning
confidence: 99%
“…Since the present study is concerned with understanding the ideology and religiosity of Hijrah communities on Facebook, it is necessary to elaborate on two main concepts, namely: First, the relation of the concept of ideology to religiosity (Eagleton, 1994;Marimaa, 2011;Martin, 2014;Sharp, 2018;van Dijk, 1998), and how the preceding discourse addresses the concept of ideology and the essential role social media plays in shaping and spreading religious ideology; and second, social media and religiosity (Abdel-Fadil, 2017Kgatle, 2018;Kietzmann et al, 2011;Mustafa et al, 2013;Nisa, 2018;Risdiana & Ramadhan, 2019;Wolf et al, 2018), and how the discourse, as mentioned earlier, elaborates on how social media becomes a space of reshaped religiosity.…”
Section: Literature Reviewmentioning
confidence: 99%
“…This is because identity must be distinguished from role-sets (Okpanachi, 2010). Recent studies on religious identity have also underscored the positive function of religion in the promotion of peace (see Abdel-Fadil, 2017;Hjarvard et al, 2015). On the other hand, however, mobilisation of identity has been used to incite political groups to struggle and religious groups to legitimise wars and various modes of brutal and violent acts (Alger, 2002, p. 101;Jega, 2000;Okpanachi, 2010) with devastating consequences on both the media and the society (Sule, 2015).…”
Section: Media Narrative Creation Of Inter-religious Conflictsmentioning
confidence: 99%
“…Indigenous language newspapers are ethnic-based newspapers, which of course, have primordial interests in the ethnic groups whose (indigenous) languages the newspapers use. These newspapers can lead and modify the opinions of their peoples, forming stereotypes for them about other ethnic groups, thereby fuelling further the social (religious and ethnic) conflicts (Abdel-Fadil, 2017;Hjarvard et al, 2015;Jega, 2000;Salawu, 2010Salawu, , 2004.…”
Section: The Media As An Instrument Of Inter-religious Conflicts Resomentioning
confidence: 99%