Identity and Pleasure: The Politics of Indonesian Screen Culture

Heryanto, Ariel; Hoesterey, James B.

doi:10.1355/sj31-1k

Cited by 27 publications

(41 citation statements)

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“…While Ariel Heryanto write that, more and more Indonesian find the enjoyment from the activity of exploring and revealing a new identity as an Asian who are modern and cosmopolitan as a role and their position by using the popular culture from South Korea [7].…”

Section: The Spread Of Hallyu or K Popmentioning

confidence: 99%

“…Furthermore, for the first time in this century, the Western has no longer become the one and only center of popular cultural consumption in Indonesia and maybe in far more other Asian area [7]. Right now, the high quality of K-Pop : good song, acurate dance, interesting appearance and first class show become raw material seek by fan of Korean cultural product.…”

Section: The Spread Of Hallyu or K Popmentioning

confidence: 99%

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Identity Constructions of Indonesian Moslem Youth Through Fan Fiction

Pratiwi¹,

Nusa²,

Virga³

et al. 2020

Proceedings of the Proceedings of the 1st Padjadjaran Communication Conference Series, PCCS 2019, 9 October 2019, Bandung, West

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This paper aims to explore the identity construction done by Indonesian moslem youth through fanfiction in her blog, tunshorin.blogspot.com. She usually writes about a love life of her Korean Idol who are not a couple in real life. However, she is kind of have the liberty to write Yong JunHyung, a member of Korean Boy band-Highlight-as the hero. She use him as a main character in her fan fic,titled Marry an Idol. A fanfic that has 16 episodes, starting from episode 1 back in 2010 and finish in episode 16 in 2018. She use the fan fiction as the media to fulfill her imagination about how a love story supposed to be.This study employ in depth t interview in order to gain a comprehensive answer. I analyze this problem by using the globalization theory from Appadurai who argue that media scape play an increasingly influential role in the possible identities and lives that individual imagine for themselves. The finding of the research shows that the writer of this fan fiction combine her real life identity as a moslem youth with this online identity, as a fanfic writer based on her Korean idol whom she is identified.

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Section: The Spread Of Hallyu or K Popmentioning

confidence: 99%

Section: The Spread Of Hallyu or K Popmentioning

confidence: 99%

Identity Constructions of Indonesian Moslem Youth Through Fan Fiction

Pratiwi¹,

Nusa²,

Virga³

et al. 2020

Proceedings of the Proceedings of the 1st Padjadjaran Communication Conference Series, PCCS 2019, 9 October 2019, Bandung, West

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show abstract

“…While these failed promises of modernity triggered animosity towards 'Westernisation' in the Middle East (Denoeux 2002), in Indonesia, alongside this resentment was the pleasure in veering 'foreignness' (Heryanto 2014). Similarly, the Muslim middle class harbours antipathy towards the 'other', in this case the ethnic Chinese, whom they perceive as having benefited more from economic growth.…”

Section: Navigating Uncertainty With Halal Consumerismmentioning

confidence: 99%

“…This is best described through Wieringa's (2015) study on the idea of the harmonious, happy Muslim family (keluarga sakinah), which elaborated on how the Ministry of Women Empowerment and Child Protection and international donor organisations have keenly advocated for the heteronormative, harmonious family in which the subordinate position of Muslim women could reduce domestic violence. Growing Islamic conservatism has also manifested among the growing number of urban, middle class, and well-educated Muslims enjoying a more secure socio-economic position (Heryanto 2011(Heryanto , 2014, who now demand various religiously justifiable products in their daily lives from film and television programmes to financial and retail products (Fealy and White 2008).…”

Section: Introductionmentioning

confidence: 99%

The Personal is Political: Gendered Morality in Indonesia's Halal Consumerism

Rakhmani

2019

TRaNS

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Recent scholarship on the shift to the right in Asian democracies has predominantly been focused on political organisations, leaving social movements outside of them largely understudied. This article brings forth the link between the rise of right-wing politics in Indonesia—often associated with Islamic populist narratives—and the role of the market. It studies the way halal consumerism has helped shape the narrative of the ummah, an idea that was mobilised during the largest religiously-driven demonstration in the capital city Jakarta on 2 December 2016. By explicating the melding of Islamic piety and consumerism, this study illustrates how halal consumerism aid middle-class Muslims in navigating the neo-liberal social world they live in. The article uses survey data to explore the social status and religious views of participants in the mass rally, and delves deeper through interviews with urban, middle-class female Muslims who envision a cross-class ummah that defends Islam against an imagined oppressor. This paper discusses their role in social process related to politico-religious conservatism, specifically in defending the ideal marriage and family through market mechanisms. Through this analysis, I find that the combination of Islamic morality and neo-liberal values politicises the domestic and traditional role of the female Muslim; this has contributed to social changes that hinder democratic developments.

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“…Para pendakwah baru ini merupakan makhluk bentukan mutahir. Selama berabad-abad sebelumnya, para pendakwah dan ulama mencapai kewenangan dan wibawa mereka dengan mengabdikan diri bertahun-tahun mengaji secara mendalam (Heryanto, 2014 (Sila, 2009 (Casewit, 1998).…”

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Otoritas Keagamaan Baru: Habituasi dan Arena Dakwah Era Digital

Haryadi

2020

iij

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The presence of the hijrah community in Indonesia directly resulted in the emergence of a new religious authority. Social media is a key factor in the massive campaign and regeneration carried out by the hijrah community. 'Terang Jakarta' and 'Shift Bandung' are two hijrah communities that have a very large number of congregations, especially on social media. This research attempts to answer the role of social media in shaping new patterns of new religious authority and to describe its relationship with traditional religious authority. Using a qualitative approach, this research finds that the formation of new religious authorities is more dominated by the prseference for preaching through social media, both by public figures and new religious teachers at the local level. These new religious authorities were actively involved in the hijrah community which they directly cultivated. Traditional religious authorities such as Nahdlatul Ulama (NU) and Muhammadiyah need to synergize programs with hijrah groups, especially in dakwah activities and religious moderation. This research considers that the Islamic Progressive group is an alternative movement capable of providing advocacy to all groups in Indonesia.

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Identity and Pleasure: The Politics of Indonesian Screen Culture

Cited by 27 publications

References 0 publications

Identity Constructions of Indonesian Moslem Youth Through Fan Fiction

Identity Constructions of Indonesian Moslem Youth Through Fan Fiction

The Personal is Political: Gendered Morality in Indonesia's Halal Consumerism

Otoritas Keagamaan Baru: Habituasi dan Arena Dakwah Era Digital

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