Ideas Concerning a Descriptive and Analytic Psychology (1894)

Dilthey, Wilhelm

doi:10.1007/978-94-009-9658-8_2

Cited by 76 publications

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“…Perhaps one could say that the essence comes down to the emotional tone. Heidegger (1995) and Dilthey (1977) before him have used expressions like Sichversetzen and Sichhineinversetzen . Translated into English the term is self-transposition.…”

Section: Discussionmentioning

confidence: 99%

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Grasping the experience of the other from an interview: Self-transposition in use

Angel

2013

International Journal of Qualitative Studies on Health and Well

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This article describes a part of the interview process that is never usually reported. Listening to what people say is the key to increasing our knowledge of human existences. Procuring knowledge about human experience is much more challenging. Although good sources on how to prepare and conduct an interview exist, the process of the interviewer's perception of the interviewee's message and meaning is less examined. Beyond the role of eliciting the data, the researcher endeavours to reproduce the interviewee's narration and not the voice of the researcher. By illustrating the process during the interview, further transparency and thereby validity may be achieved. To exemplify this, the perception of the interviewer is explored, and here Heidegger's work on self-transposition has proved to be helpful.

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Section: Discussionmentioning

confidence: 99%

“…This does not require any deeper reflection, being the way people communicate, understand, and relate. This ability is explained by Dilthey who said “For everything in which the human spirit has been objectified contains in itself something which is common to the I and the thou” (Dilthey, 1977, pp. 126–127).…”

Section: Introductionmentioning

confidence: 99%

Grasping the experience of the other from an interview: Self-transposition in use

Angel

2013

International Journal of Qualitative Studies on Health and Well

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“…35 For the classical statement of the distinction cf. Dilthey (1976). History thus appears as a merely interpretive idea of 'progress without end […] without which the mere story of history would not make sense' (LKPP, p. 59).…”

Section: Arendt's Latent Kantianismmentioning

confidence: 98%

‘Exploding the Limits of Law’: Judgment and Freedom in Arendt and Adorno

Reeves

2009

Res Publica

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“…“Regarding all other objects there is an interest to explain; regarding human beings, an interest to understand” (Dilthey 1868/1996, 229). Elsewhere, drawing the same distinction, he insists, “we explain nature, we understand psychic life” (Dilthey 1894/1977, 27). Explaining is concerned with fitting causes to effects in order to provide an account of how a particular event transpired.…”

Section: Understanding In the Hermeneutic Traditionmentioning

confidence: 99%

Forgiveness and Interpretation

Pettigrove

2007

Journal of Religious Ethics

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This paper explores the relationship between our interpretations of another's actions and our readiness to forgive. It begins by articulating an account of forgiveness drawn from the New Testament. It then employs the work of Schleiermacher, Dilthey, and Gadamer to investigate ways in which our interpretations of an act or agent can promote or prevent such forgiveness. It concludes with a discussion of some ethical restrictions that may pertain to the interpretation of actions or agents as opposed to utterances and a look at the significance of these restrictions for forgivenesspromoting interpretation.

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Ideas Concerning a Descriptive and Analytic Psychology (1894)

Cited by 76 publications

References 0 publications

Grasping the experience of the other from an interview: Self-transposition in use

Grasping the experience of the other from an interview: Self-transposition in use

‘Exploding the Limits of Law’: Judgment and Freedom in Arendt and Adorno

Forgiveness and Interpretation

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