Few institutionalized examples exist wherein Indigenous communities have participated in the codevelopment of ethics initiatives. This article explores one such process-the Memorandum of Understanding (MOU). A MOU is a document created between institutional and community research partners to outline project guidelines. Based on Canadian MOUs developed between 1980 and 2016, this research has four objectives; (a) to describe current trends of MOU use and recognition in research; (b) to describe the challenges of collaborative research and how MOUs might mitigate them; (c) to understand if a standard MOU is feasible; and (d) to offer policy suggesting for implementing MOUs. Local MOUs mark a way for engaging in good research practices that actually benefit the involved community.
KeywordsMemorandum of Understanding, research ethics, community-based research, research partnerships, collaborative research practices, Indigenous research
Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License.This policy is available in The International Indigenous Policy Journal: https://ir.lib.uwo.ca/iipj/vol8/iss4/3
Developing Ethical Research Practices Between Institutional and Community Partners: A Look at the Current Base of Literature Surrounding Memorandums of Understanding in CanadaWe need not dig too deeply into the history of research to see how Indigenous communities have been exploited, subjected, and harmed by their involvement in research (Adams et al., 2014;Brant Castellano, 2004;Deloria, 1995;Smith 1999). Today, however, we are witnessing an incredible and hopeful transformation in the way research is being done in the Indigenous community context. Particularly positive is the growth in Indigenous self-determination practices applied to research (Kovach, 2009;Louis, 2007;Smith, 1999). Now, more than ever before, we are witnessing a considerable growth in the number of Indigenous communities and organizations not only participating in research but leading and executing research with the goal of making positive changes (Richmond, 2016).In addition, Canadian Research Ethics Boards (REBs) that govern and grant research projects using the Tri-Council Policy Statement (TCPS) 1 continue to rethink and redevelop their institutional policies to better protect Indigenous communities and support researchers involved in Indigenous-based research (Tobias, Richmond, & Luginaah, 2013). For example, the TCPS contains key concepts, definitions, and methods for interpreting and applying the ethics framework in an Indigenous context. Researchers are expected to read the TCPS and reflect these principles in their ethics proposal prior to approval. However, amidst the inclusion of these promising protocols, collaborative Indigenous-based research is not without concerns. In particular, there are few institutionalized examples of Indigenous communities having participated in the co-development of research ethics initiatives and protocols for governing research...