2020
DOI: 10.1080/10665684.2020.1791283
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“I Love Us for Real”: Exploring Homeplace as a Site of Healing and Resistance for Black Girls in Schools

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Cited by 29 publications
(23 citation statements)
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“…Overall, prior studies with Black college students (e.g., Hypolite et al, 2020) suggest that Black female friendships may offer a critical counterspace to authoritative discourses in mainstream U.S. society that marginalize Black women. While Kelly (2020) built on Goins’ (2011) work in a study on Black adolescent girls (ages 16–17) that explored how the 12th grade girls developed tools for navigating their predominantly white high school, we were unable to locate any studies on friendship and “homeplace” with Black undergraduate women. Thus, in the current study, we bridged Black feminist frameworks of friendship and resistance to provide a more holistic understanding of how Black undergraduate women cultivate and draw upon Black female friendships within PWI settings.…”
Section: The Current Studymentioning
confidence: 99%
“…Overall, prior studies with Black college students (e.g., Hypolite et al, 2020) suggest that Black female friendships may offer a critical counterspace to authoritative discourses in mainstream U.S. society that marginalize Black women. While Kelly (2020) built on Goins’ (2011) work in a study on Black adolescent girls (ages 16–17) that explored how the 12th grade girls developed tools for navigating their predominantly white high school, we were unable to locate any studies on friendship and “homeplace” with Black undergraduate women. Thus, in the current study, we bridged Black feminist frameworks of friendship and resistance to provide a more holistic understanding of how Black undergraduate women cultivate and draw upon Black female friendships within PWI settings.…”
Section: The Current Studymentioning
confidence: 99%
“…hooks (1990) originally defined a “homeplace” as a site of healing and resistance that Black women created among themselves outside the physical spaces where they encountered racial oppression (e.g., places of employment). Since the original publication, education scholars have suggested that individuals can also create homeplaces within racially oppressive institutions, such as K–12 schools and universities (Kelly, 2020; Leath et al, 2022). Homeplaces arethe construction of a safe place where Black people can affirm one another and by so doing, heal many of the wounds inflicted by racist domination.…”
Section: Literature and Theory: Blackness Intersectionality Identity ...mentioning
confidence: 99%
“…GOC also partake in practices engendered from the (re)invention of literacies that hybridize both historical knowledges and contemporary popular and youth culture. Kelly (2020a, 2020b) investigated how Black girls analyzed and navigated racially oppressive schooling by leveraging “subversive literacies” (Kelly, 2020a)—including their engagements with music, art, literature, and conversations, as well as everyday—in and beyond the English classroom. Using Beyonce's “Black Parade” as theoretical grounding, Griffin (2021) explored how Black girls used their activist and cultural legacies of creating joyful spaces in the face of and in defiance of pain, while creating digital spaces that built on ever-expanding knowledges of technology and media.…”
Section: Theoretical and Empirical Building Blocksmentioning
confidence: 99%