2005
DOI: 10.1177/0533316405052380
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Hungering for Revenge: the Irish Famine, the Troubles and Shame-Rage Cycles, and their Role in Group Therapy in Northern Ireland

Abstract: The authors assert that one may view intractable political violence as a genre of ‘emplotted’ action in which society enacts, writes and organizes its narratives into a symbolic system and a mode of historical explanation and a configuration of group relations, which have a storytelling capacity of their own. We demonstrate that in Northern Ireland there is a constant making and narrating of history and that this repetitive and reciprocal ritual of reliving history is a means of managing a profound psychic tra… Show more

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Cited by 22 publications
(14 citation statements)
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“…Theory and research suggest that recollection of collective historical trauma can provide people with the motivation (e.g., Canetti et al, 2015;Rice & Benson, 2005;Wohl, Branscombe, & Reysen, 2010), cognitive set (e.g., Eidelson & Eidelson, 2003), and perceived justification for violence against other groups (Bar-Tal, 2003;Noor, Shnabel, Halabi, & Nadler, 2012;Staub, 1989). When people are reminded of their group's historical trauma, they often feel more strongly affiliated with their group, to the point of uncritical support for in-group behavior.…”
Section: Collective Trauma and Contemporary Conflictmentioning
confidence: 99%
“…Theory and research suggest that recollection of collective historical trauma can provide people with the motivation (e.g., Canetti et al, 2015;Rice & Benson, 2005;Wohl, Branscombe, & Reysen, 2010), cognitive set (e.g., Eidelson & Eidelson, 2003), and perceived justification for violence against other groups (Bar-Tal, 2003;Noor, Shnabel, Halabi, & Nadler, 2012;Staub, 1989). When people are reminded of their group's historical trauma, they often feel more strongly affiliated with their group, to the point of uncritical support for in-group behavior.…”
Section: Collective Trauma and Contemporary Conflictmentioning
confidence: 99%
“…While being labelled a perpetrator may be threatening to social identity (e.g., Doosje, Branscombe, Spears, & Manstead, ; Klein, Licata, & Pierucci, ), the victim status is more ambiguous. On the one hand, being a victimized in‐group may induce shame or humiliation (Rice & Benson, ; Volkan, 2001, cited by Vollhardt, ). On the other hand, in the context of a comparison with the perpetrators, the victim has the moral high ground (Baumeister, Exline, & Sommer, )—which may partially explain why many groups seek recognition of their victim status (Chaumont, ; Todorov, ).…”
Section: Acknowledgment Of Inflicted Sufferingmentioning
confidence: 99%
“…Through narratives of violence against one's group in the past, historical trauma is relived. This may give rise to shame, rage, and entrenched intergroup violence (Rice & Benson, 2005). Collective narratives of trauma are often instrumentalized by politicians or militant group leaders to instigate new violence, which is then perpetrated by former victim groups (Ramanathapillai, 2006).…”
Section: Violence Begets Violence: Affective and Cognitive Processesmentioning
confidence: 99%