Hundra år av radikal nationalism

Lundström, Markus; Lundström, Tomas

doi:10.13068/2000-6217.5.2

Cited by 3 publications

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“…We also saw that Motgift contained several inter-personal tensions and hostilities, some of which were severe and even disruptive. This seemed to reflect the milieu at large, with all its organisational split-ups and ruptures, merges and assemblages (Lundström & Lundström, 2016). In conclusion, exploring the podcast Motgift, and especially the mapping of its primary and secondary speakers, enhanced our familiarity with the field site, which in turn led us to the stage of engaging with the podcast.…”

Section: Exploring the Podcast Motgift [Antidote]mentioning

confidence: 83%

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Podcast ethnography

Lundström

2020

International Journal of Social Research Methodology

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This article introduces the method of podcast ethnography. The method encompasses three general stages: to explore a podcast from a particular social field, to engage with it through careful, ethnographic reflexivity and to examine the podcast by developing typologies and themes expedient for analysis. Podcast ethnography is beneficial due to its spatial and temporal flexibility; observing a podcast universe can be performed on the move and in parallel with other tasks. This advantage enables a muchneeded breathing space for researchers inquiring vehement milieus, such as white radical nationalism. The article uses an example from this precise milieu in Sweden-the podcast Motgift [Antidote]-to illustrate and flesh out the potentials and challenges of applying the method's three stages. In so doing, the article argues for inclusion of podcast ethnography into the extended family of ethnographic methods.

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Section: Exploring the Podcast Motgift [Antidote]mentioning

confidence: 83%

“…Our study stemmed from a scholarly interest in fascism, and more specifically the development of white radical nationalism in Sweden (Lundström & Lundström, 2016). The aim of our podcast ethnography was to study fascism's ideological morphology (Freeden, 1996(Freeden, , 2003.…”

Section: Exploring the Podcast Motgift [Antidote]mentioning

confidence: 99%

Podcast ethnography

Lundström

2020

International Journal of Social Research Methodology

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“…I Sverige framträder rasism exempelvis som stereotypa föreställningar (Hjerm, Johansson Sevä & Werner 2018;Miklikowska, Bohman & Titzmann 2019;Ahmadi, Darvishpour, Ahmadi m.fl. 2020) och som antimuslimska uppfattningar och religiös diskriminering (Lindmark & Sundström 2016;Gardell 2018;Nilsson 2019), men också som hot och våld från radikalnationalistiska organisationer, grupper och individer (Lundström & Lundström 2016;Lööw 2017;Mattsson & Johansson 2019). Rasism förekommer på strukturell nivå genom normer, rutiner och vardagshandlingar (Utredningen om makt, integration och strukturell diskriminering 2005; Utredningen om strukturell diskriminering på grund av etnisk eller religiös tillhörighet 2005; Khayati 2017), men också genom stigmatisering av bostadsområden med hög andel personer med utländsk bakgrund (Dahlstedt 2017;Behtoui, Hertzberg, Jonsson m.fl.…”

Section: Barns Utsatthet För Rasismunclassified

Barns perspektiv på svensk vardagsrasism

Lundström

2022

SoFo

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Tidigare forskning har visat att barn återkommande utsätts för rasism i den svenska skolan, en samhällsinstitution med målet att motverka alla former av diskriminering. Den här artikeln undersöker varför skolelever fortsätter att utsättas för rasism trots den svenska skolans antirasistiska ambitioner. Problemet angrips genom att analysera svensk vardagsrasism med hjälp av barns perspektiv. Artikeln bygger på åtta fokusgruppsintervjuer med mellanstadieelever och en grupp medforskande elvaåringar som bidragit till intervjuguiden och den empiriska analysen. Studieresultaten pekar på att vardagsrasismen förblir osynlig för vuxna, medan barn själva lyckas identifiera rasistiska mikroaggressioner i skolans vardag. Studien visar också att barn har antirasistiska intentioner men saknar nödvändigt stöd och skydd från vuxenvärlden för att kunna agera. Slutsatsen är att den svenska skolan behöver uppmärksamma vardagsrasismens subtila verkningar och att barns perspektiv kan bidra till en sådan lärandeprocess.

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“Shame on the church of Sweden”: Radical nationalism and the appropriation of Christianity in contemporary Sweden

Nilsson

2020

Critical Research on Religion

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During the last decade, the populist radical nationalist party, the Sweden Democrats (SD), has gone from being a minor party to become Sweden’s third largest party in parliament. In this article, the author shows how the category of Christianity has come to play a pivotal role in the party’s political identification. Drawing on Ernesto Laclau’s analysis of populism, the author argues that Christianity should be understood as a projection surface for fantasies of an ethnically and culturally superior homogenous nation vis-à-vis constructed national others. In a populist logic, Christianity has thus become a way to distinguish the SD from its articulated external (e.g., Muslims, immigrants) and internal (liberalism, feminism) political foes. By appropriating Christianity, the SD articulates itself as the guardian of true Christianity, the future savior of a Church allegedly hijacked by external and internal foes, and in the long run, the Swedish nation.

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Hundra år av radikal nationalism

Cited by 3 publications

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Podcast ethnography

Podcast ethnography

Barns perspektiv på svensk vardagsrasism

“Shame on the church of Sweden”: Radical nationalism and the appropriation of Christianity in contemporary Sweden

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