1969
DOI: 10.2307/3331521
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"Humanitas" and the Triumph of the Machine

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Cited by 2 publications
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“…Dewey's philosophy situates humanity’s development—which is arguably the cause of the Anthropocene—as the primary ethical pursuit. As a humanist, the philosopher rejects theism and even the capitalism of the industrial era, seeking to replace both with humanitas , the insertion of the logical, thoughtful human who should center the educational process (Karier 1969 ). His Pragmatism functions to serve the humanist goal of “an expansion, not a contraction, of human life, an expansion in which nature and the science of nature are made the willing servants of human good” ( Dewey 1987a , p. 266, emphasis in original).…”
Section: Interrogating Dewey and The Colonial Anthropocenementioning
confidence: 99%
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“…Dewey's philosophy situates humanity’s development—which is arguably the cause of the Anthropocene—as the primary ethical pursuit. As a humanist, the philosopher rejects theism and even the capitalism of the industrial era, seeking to replace both with humanitas , the insertion of the logical, thoughtful human who should center the educational process (Karier 1969 ). His Pragmatism functions to serve the humanist goal of “an expansion, not a contraction, of human life, an expansion in which nature and the science of nature are made the willing servants of human good” ( Dewey 1987a , p. 266, emphasis in original).…”
Section: Interrogating Dewey and The Colonial Anthropocenementioning
confidence: 99%
“…Without abundant store of natural resources, equal liberty for all is out of the question. (Dewey 1987b , p. 251) This progressivist view continues to position nature as something in service to man. It presumes that the Earth’s resources are meant to be reaped by mankind and that governments should manage their equal distribution.…”
Section: Interrogating Dewey and The Colonial Anthropocenementioning
confidence: 99%
See 2 more Smart Citations
“…Sobre la crítica de Dewey al llamado "humanismo", y sobre su idea de un "nuevo humanismo", véanse, entre muchos otros textos, "What Humanism Means to Me" (LW 5: 263-266) y "The Revolt Against Science". También es ilustrativo a este respectoKarier, 1969. …”
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