“…Re-casting Maslow and Rogers' earlier concept of an actual-self, more in line with Heidegger's existential being constituted by historical, social, cultural, political, and economic forces, would inoculate humanistic psychology against its various detractors, who argue that its conceptualisation ofthe self represents a form of essentialism (Cosgrove, 2007;Geller, 1982, Neher, 1991 and/or political expediency (Buss, 1979;Brinkman, 2008;Carrette, 2003;Malone, 2007;Shaw & Colimore, 1988). By disciplining the self to history and language, the self is not only conceived of as a conscious process of becoming, it also comes to reflect the on-going changes in societal conditions.…”