Hukum Keluarga Islam di Indonesia: dari Orde Lama hingga Orde Reformasi

Rajafi, Ahmad

doi:10.24042/adalah.v14i2.2059

Cited by 3 publications

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“…Sebagai negara dengan opulasi penduduk Muslim terbesar di dunia, Indonesia berperan penting dalam mengutamakan ajaran Islam yang bertujuan kepada kemaslahatan umat (Gusnelly, 2021). Presentase jumlah penduduk Muslim Indonesia diperkirakan mencapai 87,2% pada tahun 2020 (Rajafi, 2020). Peningkatan pertumbuhan Islam yang pesat dan meningkatnya kesadaran masyarakat Muslim untuk menanamkan nilai-nilai Islam, merangsang diterapkannya nilai-nilai Islam pada perusahaan dan industri terutama industri perbankan (Yusuf, 2017).…”

Section: Pendahuluanunclassified

Pengaruh Pembiayaan Murabahah, Pembiayaan Mudharabah, dan Pembiayaan Musyarakah pada Profitabilitas Bank Perkreditan Rakyat Syariah

Sobiyanto,

Fatwa

2023

JIEI

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This research was conducted to test the effect of sharia financing contracts (Murabaha, Mudharabah, and Musyarakah Financing) on Profitability (ROA) of Harta Insan Karimah Sharia Rural Banks in 2018-2022. The data of Financial Services Authority (OJK) is used as the population with a sample of the financial statements of the Harta Insan Karimah Sharia Rural Bank for the period 2018-2022 (17 samples). The research method in this study is the Ordinary Least Square (OLS) method with quantitative research using multiple linear regression analysis techniques using SPSS version 25 software. The independent variable (X) tested in this study consists of Murabahah, Mudharabah, and Musyarakah Financing. The dependent variable (Y) used in this study is Return on Assets (ROA). The results of the study show that simultaneously, X variables (Murabaha, Mudharabah, and Musyarakah Financing) has no effect on variable Y, namely profitability (ROA) of BPRS Harta Insan Karimah in 2018-2022. Partially, Musyarakah Financing has a positive and significant impact on the profitability (ROA) of Harta Insan Karimah Sharia Rural Banks in 2018–2022, whereas Murabahah Financing and Mudharabah Financing each have a positive and insignificant impact on the Return on Assets (ROA) of BPRS Harta Insan Karimah in 2018–2022.

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Section: Pendahuluanunclassified

Pengaruh Pembiayaan Murabahah, Pembiayaan Mudharabah, dan Pembiayaan Musyarakah pada Profitabilitas Bank Perkreditan Rakyat Syariah

Sobiyanto,

Fatwa

2023

JIEI

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“…Dalam penerapannya, Pemerintah menerbitkan Instruksi Menteri Agama Nomor 4 Tahun 1947 tentang penunjukan Pegawai Pencatat Nikah (PPN) yang telah mengatur secara eksplisit tentang larangan menikah pada usia anak. Meskipun belum ditentukan usia berapa seseorang dikategorikan sudah boleh menikah, namun aturan PPN tersebut sudah menampakkan jalan terang (Rajafi, 2017). Aturan hukum ini kemudian bergerak lebih progresif dengan dikeluarkannya Undang-Undang Nomor 32 Tahun 1954 tentang Penetapan Berlakunya Undang-Undang Nomor 22 Tahun 1946 tentang Pencatatan Nikah, Talak dan Rujuk di seluruh daerah luar Jawa dan Madura.…”

Section: Hasil Dan Pembahasan Dialektika Rumusan Batas Usia Perkawinanunclassified

Politik Hukum Dispensasi Kawin: Membatasi Perkawinan Anak melalui Politik Batas Usia

Fadhli

Rahmiati²,

Rahmi³

et al. 2022

QST

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This study aims to find out the dialectic of formulating the age limit for marriage which took place from the pre-independence period until the issuance of Supreme Court Regulation Number 5 of 2019 concerning Guidelines for Adjudicating Applications for Marriage Dispensation. The demand to determine the age limit was first voiced by the women's movement explicitly during the colonial period due to the large number of daughters being married off. Child marriage has been detrimental and has a bad impact on the lives of girls. This research is a normative legal research that uses a statutory approach, a conceptual approach and a historical (historical) approach. The results of this study prove that the formulation of the politically negotiated age limit after the independence period did not receive special attention by the Government. Interests in other matters concerning the approval of the Marriage Law are generally more important. The issue of the age limit has received a lot of criticism after Article 7 of Law No. 1/1974 on marriage was judged to be casuistic in terms of legal material and judicial practice. With the promulgation of PERMA Number 5 of 2019 it becomes the determinant of the legal vacuum regarding the application of the age limit rule and the process of adjudicating marriage dispensation cases by judges in the Religious Courts.

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“…54 This means that the possibility of revising legal products will always exist along with changes in time, place, and circumstances. 55 The revisions can be done in various ways which includes choosing various legal systems (the eclectic expedient), making reforms in the procedural law or the field of administration (the executive of administrative orders); or against decisions that have legal force (the expedient of reform by judicial decision). 56 Truly, the law must always move dynamically in bringing benefit to mankind; Therefore, it is ideal, or maybe it can be considered as mandatory for every Muslim to have the ability to understand, and at the same time, to apply the principles that exist in Islamic law for the benefit of humankind.…”

Section: J Improving the Quality Of Human Resourcesmentioning

confidence: 99%

The Importance of Increasing Minimum Age For Marriage In Indonesian Marriage Law

Holijah

Manaf

2019

adalah

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This article discusses the changes in the minimum age for marriage as regulated in Law Number 1 of 1974 concerning marriage, which was later amended by Law No. 16 of 2019 on the same topic. In Law no. 1/1974, the minimum age for marriage for the prospective groom and bride is differentiated in which for the prospective groom the minimum age for marriage is 19 years while for the bride is 16 years. This kind of distinction was later removed by Law No. 16 of 2019 which stipulates the minimum age for marriage for the prospective groom and bride to be the same, namely 19 years. This change in minimum limits is really important as it can have positive effects, especially for women, as they can be physically and psychologically ready to become a wife as well as a mother for their children. Indeed, physical and mental maturity for someone intending to get married is important. This is also following the principles of Islamic Law which view that marriage requires physical and spiritual readiness and that the family is the main source for producing quality human beings.

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Hukum Keluarga Islam di Indonesia: dari Orde Lama hingga Orde Reformasi

Cited by 3 publications

References 0 publications

Pengaruh Pembiayaan Murabahah, Pembiayaan Mudharabah, dan Pembiayaan Musyarakah pada Profitabilitas Bank Perkreditan Rakyat Syariah

Pengaruh Pembiayaan Murabahah, Pembiayaan Mudharabah, dan Pembiayaan Musyarakah pada Profitabilitas Bank Perkreditan Rakyat Syariah

Politik Hukum Dispensasi Kawin: Membatasi Perkawinan Anak melalui Politik Batas Usia

The Importance of Increasing Minimum Age For Marriage In Indonesian Marriage Law

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