1983
DOI: 10.2307/989923
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Houses Are Human: Architectural Self-Images of Africa's Tamberma

Abstract: Anthropomorphism is a central feature of the architecture of the Tamberma, a Voltaic people of Africa's western savanna. In a variety of ways, the Tamberma suggest that their houses are human, that they represent men and women. Like humans, each house is said to be made from flesh, bones, and blood (earth, pebbles, and water). Many parts of the house also are given distinctively human names and identities (head, eyes, lips, tongue, nose, ear, stomach, bile, penis, etc.). Forms of architectural decoration, and … Show more

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Cited by 12 publications
(8 citation statements)
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“…Buildings have also been regarded as living beings and active agents in different cultures around the world (e.g. Blier 1983;Bradley 2007;Carsten & Hugh-Jones 1995;Joyce & Gillespie 2000), but such explicitly 'animistic' notions of buildings have not been discussed in post-medi-eval European contexts. A reinterpretation of certain folk beliefs in a relational framework, however, proposes that buildings were living entities in early modern Finland, which in turn has implications for the interpretation of 'special deposits' documented in association with buildings in seventeenth-century Tornio and other sites (e.g.…”
Section: Living Buildings and Building Deposits From Torniomentioning
confidence: 99%
“…Buildings have also been regarded as living beings and active agents in different cultures around the world (e.g. Blier 1983;Bradley 2007;Carsten & Hugh-Jones 1995;Joyce & Gillespie 2000), but such explicitly 'animistic' notions of buildings have not been discussed in post-medi-eval European contexts. A reinterpretation of certain folk beliefs in a relational framework, however, proposes that buildings were living entities in early modern Finland, which in turn has implications for the interpretation of 'special deposits' documented in association with buildings in seventeenth-century Tornio and other sites (e.g.…”
Section: Living Buildings and Building Deposits From Torniomentioning
confidence: 99%
“…Buildings have been likened to organisms in different cultures. For instance, parts of buildings may be named after body parts (Blier 1983) and buildings can be seen as biographical entities with their own life cycles. Buildings can also be understood as active living beings in a more literal sense, as will be discussed later in this chapter.…”
Section: Houses Land and Soil Dwellings People And The Cosmos In Thmentioning
confidence: 99%
“…Houses are universally invested with a plethora of symbolic and cosmological meanings and likened to living beings (e.g. Blier 1983;Carsten and Hugh-Jones 1995;Rapoport 1969). As Mariconda (2007: 268) writes, A house provides a sense of containment, of enclosure, warmth, protection from the elements, a sense of intimacy and nurture.…”
Section: The Inspirited Housementioning
confidence: 99%
“…With their houses, however, people may have had a more active two-way relationship which also involved a clearer spiritual dimension. It is well known that the relationship between people and buildings is dynamic in nature, and that houses in various cultures are likened to living beings (e.g., Blier 1983 ;Rapoport 1969 ) , but relational thinking allows taking these notions a step further and beyond the subject-object dualism. I have argued elsewhere (Herva 2010a ) that houses were actually-and not just metaphorically in the minds of people (cf.…”
Section: Spirituality and Everyday Materials Culture In An Early Modermentioning
confidence: 99%