2020
DOI: 10.15388/lis.2020.45.10
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History and the Social Sciences: longue durée

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Cited by 54 publications
(54 citation statements)
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“…This realization no doubt signaled the transition from commercial and industrial leadership to overt financial hegemony over international capital and money markets, a trend identified by Braudel (1980) and Wallerstein (1980, 38) as the traditional path of hegemonic transition.…”
Section: Minsky's Proposal Formentioning
confidence: 98%
“…This realization no doubt signaled the transition from commercial and industrial leadership to overt financial hegemony over international capital and money markets, a trend identified by Braudel (1980) and Wallerstein (1980, 38) as the traditional path of hegemonic transition.…”
Section: Minsky's Proposal Formentioning
confidence: 98%
“…As a general theorem within social sciences, this approach has emerged in quite different disciplines. The longue durée approach formulated by the Annales School attempts to elucidate the importance of institutional inertia in historical research (Braudel and Wallerstein 2009). In sociology, even concepts criticizing unilineal evolutionary theories and emphasizing ability of individuals to be "institutional entrepreneurs" or "agents of change," do not disregard the power of inertia of institutions (customs, norms, rules) (e.g.…”
Section: Introductionmentioning
confidence: 99%
“…In this sense, a deep‐time perspective essentially refers to the general debate concerning how to move beyond the ethnographic present (Sanjek 1991) and events, and how different processes operate on different spatio‐temporal scales with different rhythms and durations (Bailey 2007). Such scales include Fernand Braudel's division of change into short‐term events, medium‐length conjunctures, and the longue durée (Braudel 1980 [1969]). To Braudel, the longue durée works as a form of long‐term historical background with its own constraints and opportunities, not unlike Bourdieu's notion of structure (1977): ‘a history in which all change is slow, a history of constant repetition, ever‐recurring cycles’ (Braudel 1995 [1966]: 20), a sort of protracted, unconscious history (cf.…”
mentioning
confidence: 99%