“…The conception of ijma in Islamic law has been the subject of discussion in many scientific writings in the form of academic research and journal articles, both generally discussed along with other sources of law (mashadir al-ahkam) and the ijtihad method or thoughts of ushul fiqh (theory of Islamic law) or a specific and separate discussion regarding the existence and substance of ijma in Islamic law. For example, studies on the position and concept of ijma in the epistemology of Islamic law by the Imams of the schools of jurisprudence, whether it is a study that summarizes the thoughts of all the four Imams of the schools of fiqh (Bedong, 2018;Fadli, 2020) or those who specialized in the thought of ushul fiqh of Imam Abu Hanifa (Kasdi, 2016;Saputra, 2018;Ihya', 2020), Imam Malik (Yusuf & Hasan, 2020;Hardiansyah Siregar, 2021), Imam Syafi'i (Rohidin, 2004;Djafry, 2016;Tunai, 2016;Sanusi, 2018), Imam Ahmad bin Hanbal (Marzuki, 2005;Khatimah, 2017;Nadia, 2020), Imam Dawud azh-Zhahiri (Sa, 2014) or even Imam Ja'far ash-Shadiq (Hamdi & Saputra, 2018). Then there is also the discussion of ijma across different time periods covering both classical and contemporary Islamic jurisprudence scholars such as ash-Syaukani (Kurniawan, 2011;Safri & Harahap, 2020), al-Ghazali (Bakar, 2019;Wahidah, 2020), Ibnu Rusyd (Azarkoni, 2015), Ibnu Hazm (Hadi, 2019;Syadzili, 2021), Ibnu Taimiyyah (Syaikhon, 2015) Taqiyuddin an-Nabhani (Salimadin, 2018), Wahbah az-Zuhaili (Ariyadi, 2017;Amiruddin, 2021), Yusuf al-Qaradhawi (Kasim, 2013) and Abdullah al-Bassam (Simbolon, 2020).…”