2004
DOI: 10.20885/iustum.vol11.iss27.art9
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Historisitas Pemikiran Hukum Imam Asy-Syafi'i

Abstract: Ass-Syafi'i, is well known as a "mejtahid" who developed the "qodim" and "jaidi" schools ofthought which emerged aftera long period ofstudy in various legal centres araound the world. The result ofthese in-depth studies ofvarious methods ofschools ofthought was an effort in synthesis. This environment he experienced made a signiticant contribution to thedevelopment ofhislegal thought. Not limited to this, he also felt thathe should offer a method ofthrought that was systematic, thought the logic offikih.

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Cited by 3 publications
(5 citation statements)
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“…Versi terakhir ini diriwayakan oleh Yaqut dari Imam al-Syafi'i, beliau berkata bahwa Imam Syafi'i pernah berkata kepadanya: "Aku lahir di Yaman, lalu ibuku merasa khawatir jika nanti aku terlantar, maka pada usia sekitar sepuluh tahun ibuku membawa aku pindah ke kota Makkah (Hidayat 2018). Sementara, dalam semua versi sejarah tersebut dikatakan bahwa Imam Syafi'i ketika dilahirkan bapaknya sudah meninggal, jadi menurut hampir seluruh ahli sejarah Imam Syafi'i lahir dalam keadaan Yatim, (Rohidin 2004).…”
Section: Hasil Dan Pembahasan 1 Biografi Imam Syafi'iunclassified
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“…Versi terakhir ini diriwayakan oleh Yaqut dari Imam al-Syafi'i, beliau berkata bahwa Imam Syafi'i pernah berkata kepadanya: "Aku lahir di Yaman, lalu ibuku merasa khawatir jika nanti aku terlantar, maka pada usia sekitar sepuluh tahun ibuku membawa aku pindah ke kota Makkah (Hidayat 2018). Sementara, dalam semua versi sejarah tersebut dikatakan bahwa Imam Syafi'i ketika dilahirkan bapaknya sudah meninggal, jadi menurut hampir seluruh ahli sejarah Imam Syafi'i lahir dalam keadaan Yatim, (Rohidin 2004).…”
Section: Hasil Dan Pembahasan 1 Biografi Imam Syafi'iunclassified
“…Selama di Makkah Imam Syafi'i mendapatkan pendidikannya di Masjidil haram dari guru-gurunya, di samping belajar ilmu fiqh dan Ilmu Hadits beliau juga belajar al-Quran yang meliputi tilawah, tajwid dan tafsirnya. Di samping belajar juga Imam Syafi'i Kecil sangat tekun dalam menghafal Al-Quran, sehingga karena kesungguhan dan ketekunannya tersebut, ketika usianya menginjak sembilan tahun beliau telah menjadi seorang penghapal Al-Qur'an dan dan penghafal hadits (Rohidin 2004). Di masjid al-Haram inilah dia pernah belajar hadis dan Fiqh kepada Muslim ibn Khalid (w. 180 H), belajar ilmu Qur'an kepada Sufyan ibn 'Uyainah, dan Isma'il ibn Qasthantin, juga pernah belajar kepada Al-Lais ibn Sa'ad seorang Mujtahid Mesir, ahli Fiqh dan Ahli sastra Bahasa.…”
Section: Hasil Dan Pembahasan 1 Biografi Imam Syafi'iunclassified
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“…The position of the Shari'a is as a guideline and benchmark for how humans can live on the right path or not. As long as in life you stick to the provisions of the Qur'an and the Hadith of the Prophet, your life will be directed (Rohidin, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…The conception of ijma in Islamic law has been the subject of discussion in many scientific writings in the form of academic research and journal articles, both generally discussed along with other sources of law (mashadir al-ahkam) and the ijtihad method or thoughts of ushul fiqh (theory of Islamic law) or a specific and separate discussion regarding the existence and substance of ijma in Islamic law. For example, studies on the position and concept of ijma in the epistemology of Islamic law by the Imams of the schools of jurisprudence, whether it is a study that summarizes the thoughts of all the four Imams of the schools of fiqh (Bedong, 2018;Fadli, 2020) or those who specialized in the thought of ushul fiqh of Imam Abu Hanifa (Kasdi, 2016;Saputra, 2018;Ihya', 2020), Imam Malik (Yusuf & Hasan, 2020;Hardiansyah Siregar, 2021), Imam Syafi'i (Rohidin, 2004;Djafry, 2016;Tunai, 2016;Sanusi, 2018), Imam Ahmad bin Hanbal (Marzuki, 2005;Khatimah, 2017;Nadia, 2020), Imam Dawud azh-Zhahiri (Sa, 2014) or even Imam Ja'far ash-Shadiq (Hamdi & Saputra, 2018). Then there is also the discussion of ijma across different time periods covering both classical and contemporary Islamic jurisprudence scholars such as ash-Syaukani (Kurniawan, 2011;Safri & Harahap, 2020), al-Ghazali (Bakar, 2019;Wahidah, 2020), Ibnu Rusyd (Azarkoni, 2015), Ibnu Hazm (Hadi, 2019;Syadzili, 2021), Ibnu Taimiyyah (Syaikhon, 2015) Taqiyuddin an-Nabhani (Salimadin, 2018), Wahbah az-Zuhaili (Ariyadi, 2017;Amiruddin, 2021), Yusuf al-Qaradhawi (Kasim, 2013) and Abdullah al-Bassam (Simbolon, 2020).…”
Section: Introductionmentioning
confidence: 99%