Hijrah and Islamic Movement in Indonesia: Sekarmaji Marijan Kartosuwiryo’s Perspective

Sanusi, Anwar; Anisah, Anisah; Rosidin, Didin Nurul

doi:10.15408/bat.v28i1.21486

Cited by 3 publications

(4 citation statements)

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“…He believed that the ideological debate had not concluded and addressing this issue was crucial to avoid further division within the nation. Furthermore, there were movements that indicated opposition to the government, using Islamic ideology, such as Darul Islam (DI) led by Kartosuwiryo and Negara Islam Indonesia (NII) led by Daud Beureuh and Kahar Muzakkar (Sanusi, 2022).…”

Section: About Statementioning

confidence: 99%

Communism, Nationalism, and the State: Ideological Debate between Sukarno and Isa Anshary, 1945-1970

Adam,

Abdurrahman

2024

Insaniyat J. of Islam and Humanities

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Sukarno as a figure nationalist-secular and Isa Anshary as a figure nationalist-Islamic political orientations has created political ideological debates in Indonesia. This research aims to analyze both figures’ thoughts based on recorded ideological debates in historical events and their compromise under ideology of communism. This historical issue was analyzed using intellectual history and political approach and was grounded in ideology and state theories. This historical research was conducted through several stages: heuristic, source criticism, interpretation, and historiography. The findings indicate that the ideological debates between Sukarno and Isa Anshary arose due to intellectual influences that led to differences in their perspectives, particularly concerning the ideology of communism. Sukarno's thoughts about communism were interpreted as a philosophy of materialism used to fight imperialism and colonialism, then his thoughts about nationalism in the form of national equality to escape the grip of colonialists, and he articulated democracy as a state concept. Meanwhile, Isa Anshary, he believes that communism is an anti-God ideology that degrades the Islamic faith, then according to him nationalism is the concept of nationalism as integration (berjamaah), and voicing Islamic ideology in the concept of the state. Furthermore, the views of Sukarno and Isa Anshary on communism also had implications for their differing stances on nationalism, the state, and political attitudes during the period leading up to the 1955 elections. In addition, the ideological debate between the two had an impact on Indonesian politics, such as political polarization and conflict in Indonesian society until the end of the Old Order.

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Section: About Statementioning

confidence: 99%

Communism, Nationalism, and the State: Ideological Debate between Sukarno and Isa Anshary, 1945-1970

Adam,

Abdurrahman

2024

Insaniyat J. of Islam and Humanities

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“…His father, Marijan Kartosuwiryo, was notably involved in the opium trade-a significant commodity in the Dutch colonial economy-thus holding a substantial position within the colonial administrative system. 11 The family belonged to the 'priyayi' class, a Javanese aristocratic group that historically served in administrative roles both during and prior to Dutch colonial rule. 12 Kartosuwiryo's educational journey began in 1911 at the ISTK (Indlandsche School der Tweede Klasse), followed by studies at the HIS (Hollandsch Indlandche Tafse: Journal of Qur'anic Studies, Vol.…”

Section: Biography Of Kartosuwiryomentioning

confidence: 99%

“…Kartosuwiryo's writings suggest an implicit parallel between the postindependence situation in Indonesia and the pre-Islamic conditions in Mecca, drawing a line between the societal changes post-Prophet Muhammad's arrival and the contemporary Indonesian context. 25 In this verse, the Muhajirin are recognized for their complete faith, migration, and efforts in jihad. They were not only believers but also participants in a significant physical and financial struggle to support and defend their faith, marked by their migration from Mecca to Medina.…”

Section: Biography Of Kartosuwiryomentioning

confidence: 99%

A Comparative Analysis of Kartosuwiryo's Thoughts on Faith, Hijrah, and Jihad through the Lens of Tafsir Al-Azhar

Rizki,

Mualim,

Ghianovan

2024

tafse

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This study aims to examine and compare the ideological visions of Sekarmaji Marijan Kartosuwiryo with Hamka's interpretations in Tafsir Al-Azhar, particularly regarding the Islamic concepts of faith, migration (hijrah), and jihad, and their implications for the formation of an Islamic state in post-independence Indonesia. Employing a comparative analysis methodology and bibliographic research approach, this study collected and analyzed data from a variety of primary and secondary sources, including books, journal articles, and historical documentation. The analysis reveals fundamental differences between Kartosuwiryo, who advocates for the establishment of an Islamic state based on strict Sharia principles with a radical approach, and Hamka, who emphasizes the necessity of spiritual and moral transformation through hijrah and jihad. While Kartosuwiryo views hijrah and jihad as political tools for social and political restructuring, Hamka interprets these concepts as a spiritual journey supporting internal change and personal growth.

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“…Gerakan DI/TII ini merupakan gerakan sosial yang menggunakan Islam sebagai landasan dari perjuangannya. DI/TII merupakan sebuah gerakan yang diprakarsai oleh Kartosuwiryo pada 7 Agustus 1949 (Sanusi 2022). Setelah diproklamirkannya gerakan DI/TII, Kartosuwiryo kemudian memberikan intruksi kepada seluruh militan dan simpatisan gerakan yang menginginkan Indonesia berdasarkan syariat Islam.…”

Section: Hasil Dan Pembahasan Politik Identitas Dalam Peristiwa Histo...unclassified

Islam dan Politik Identitas: Konflik pada Gerakan 212 dalam Perspektif Sejarah Indonesia

Adam

2022

NJPPI

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Politics of identity often triggers conflicts to emerge on the surface of Indonesian society. In this case, the 212 movement is a formal object that is considered to be included in politics of identity that uses Islam as the spirit of its movement. This article aims to analyze the politics of identity of the 212 movements through a historical frame. This study uses historical methods, as well as political approaches as tools in analyzing historical events. With the methods, approaches, and theories used, this research will then not only work in a narrative descriptive but rather in an analytical descriptive, so that this article can produce an authoritative work on social history in the contemporary era. The result of this study is that the 212 movements began when there was blasphemy committed by Basuki Tjahaja Purnama (Ahok) during a speech in the Kepulauan Seribu. In its development, the 212 movements changed their orientation to a politics of identity movement which often caused conflicts during religious and socio-political life. During various conflicts that have arisen, the government together with moderate Islamic organizations such as NU and Muhammadiyah must be role models to maintain the unity of the Indonesian nation.

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Hijrah and Islamic Movement in Indonesia: Sekarmaji Marijan Kartosuwiryo’s Perspective

Cited by 3 publications

References 0 publications

Communism, Nationalism, and the State: Ideological Debate between Sukarno and Isa Anshary, 1945-1970

Communism, Nationalism, and the State: Ideological Debate between Sukarno and Isa Anshary, 1945-1970

A Comparative Analysis of Kartosuwiryo's Thoughts on Faith, Hijrah, and Jihad through the Lens of Tafsir Al-Azhar

Islam dan Politik Identitas: Konflik pada Gerakan 212 dalam Perspektif Sejarah Indonesia

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