2003
DOI: 10.1017/s0003598x00092309
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Hidden in view: African spiritual spaces in North American landscapes

Abstract: How did enslaved African people in North America use material culture to create and signal their own identity? In a paper that has much significance for many other periods and places, the authors draw on archaeological and documentary evidence to show how African spiritual spaces were created in houses and gardens in the form of coded landscapes that were often hidden – though in view.

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Cited by 38 publications
(27 citation statements)
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References 10 publications
(7 reference statements)
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“…Vesa-Pekka Herva fi nds appear to have an indisputable connection to spiritual matters (e.g., Hoggard 2004 ; Merri fi eld 1987 ; Ruppel et al 2003 ; see also Gazin-Schwartz 2001 ;Wilkie 1997 ) . Spirituality may also seem fairly marginal in importance, albeit perhaps interesting in its own right, when compared to the canonized big issues of the postmedieval past, such as the development of new economic systems and the European colonization of the world.…”
Section: Spirituality and The Materials World In Post-medieval Europementioning
confidence: 99%
“…Vesa-Pekka Herva fi nds appear to have an indisputable connection to spiritual matters (e.g., Hoggard 2004 ; Merri fi eld 1987 ; Ruppel et al 2003 ; see also Gazin-Schwartz 2001 ;Wilkie 1997 ) . Spirituality may also seem fairly marginal in importance, albeit perhaps interesting in its own right, when compared to the canonized big issues of the postmedieval past, such as the development of new economic systems and the European colonization of the world.…”
Section: Spirituality and The Materials World In Post-medieval Europementioning
confidence: 99%
“…Examples include ceramic bowls with cross lines incised on interior or exterior surfaces of the bases, and white clay marbles, coins, and pewter spoons with similar marks scratched into them. Archaeologists also have uncovered caches of polished stones, quartz crystals, pieces of chalk, bone disks, coins, ash, bird skulls, crab claws, iron nails, and blade-like fragments that were deposited beneath entryways or along perpendicular axes under the wood or brick floors of dwellings and work spaces (Brown 2001(Brown , 2004Fennell 2003Fennell , 2007bFerguson 1992Ferguson , 1999Franklin 1997a;Leone 2005;Leone and Fry 1999;McKee 1995;Ruppel et al 2003;Samford 1994;Wilkie 1997;Young 1996Young , 1997. These deposits typically appear in contexts that indicate they were used in private, often secret, settings.…”
Section: Artifacts Of Spiritual Beliefs and Practicesmentioning
confidence: 99%
“…Leone and Shackel 1990;Leone et al 1998;Ruppel et al 2003). Meanwhile, the Paca garden has served as a vehicle for scholars to develop alternatives to structuralism and Althusserian Marxism in historical archaeology, usually under the rubric of the 'interpretative' approaches developed in British prehistory.…”
Section: Situations and Symmetriesmentioning
confidence: 99%